Category Archives: God

God is Not for Open Borders!

God gave to Abraham the promised land.

Genesis 15:17-21
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19 The Kenites, and the Kenizzites, and the Kadmonites,
20 And the Hittites, and the Perizzites, and the Rephaims,
21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Genesiss 17:8
8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Joshua 1:3-4, 12-14
3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;

The blessing that God would give to the Children of Israel if they would have obeyed him!

Deuteronomy 7:11-15
11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

The children of Israel did not obey God and this is why Israel never fully gained the promise land!

Judges 2:1-4, 20-23
1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.
2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
20 And the anger of the Lord was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
22 That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.
23 Therefore the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.

Judges 3:1-5
1 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
2 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
3 Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.
4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.
5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:

The Promise land covenant given to Abraham and his seed will still be fulfilled!

Galatians 3:16
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Romans 9:7-8
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Jesus Christ is the seed and those who are born again become heirs of God and joint-heirs with Christ to the covenant promise given to Abraham and his seed!

Romans 8:16-17
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Jesus Christ was not a teacher of the various forms of socialism and wealth redistribution either!

Matthew 25:28-30
28 Take therefore the talent from him, and give it unto him which hath ten talents.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

The Apostle Paul by the inspiration of God also spoke the same!

2 Thessalonians 3:10-12
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

God will set up a world government that Jesus Christ will rule over with the saints of God!

Psalms 2:1-9
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Revelation 1:5-6
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 2:26-27
26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

Revelation 5:9-10
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.

The nations of the Earth will bring their glory and honor into the new city Jerusalem!

Revelation 21:23-27
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honour of the nations into it.
27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

After the thousand year reign of Christ God will destroy all the wicked that remain on Earth and all the wicked that are in hell will be judged for their works then cast into the lake of fire!

Revelation 20:7-15
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

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The God-Man

Adam and Eve sinned in the garden of Eden as we all know. God had told them not to eat of the tree of the knowledge of good and of evil. However, Eve was tempted by Satan and she did eat and also gave to her husband to eat and he did eat.

For this cause the Law of Sin and Death passed upon all mankind. The Law of Sin and Death is the soul that sins it shall surely die. It was for this reason that God had an eternal purpose in Christ. To redeem mankind from their fallen state. This plan of God was to send Himself as the Son of God to take away the sins of the world and to redeem mankind back unto Himself and thus we could once again become the sons of God by adoption.

01 Jesus Teaching

Genesis 3:14-15
14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The woman’s seed would be Christ and the serpent’s seed are the children of the devil. This prophecy is the first prophecy given by God of the coming Messiah. This seed would be the seed of Abraham and also the seed of David according to the flesh.

Remember we are speaking of the dual nature of Christ. The dual nature of Christ being that He was 100% man and 100% God at the same time. Two natures, the divine and the human, physically united in the one person of Jesus Christ.

1 Timothy 3:16
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Who was manifested in the flesh? Let’s see what the scriptures teach us.

Isaiah 9:6
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

So who was manifested in the flesh according to the scriptures? The everlasting Father was manifested in the flesh, not a non-existent second individual in the godhead known as God the Son.

This is important to understand. Our God is one. Not one God made up of three individuals. Our one God manifested Himself in the body of Christ to redeem mankind unto Himself. Thus the dual nature of Christ. 100% God and 100% man at the same time.

The mystery of godliness is understanding who the Son of God is. If one can understand who the Son of God is, then they will also understand who God is. For the Son of God is the man Christ Jesus of whom the everlasting Father indwelt.

Colossians 2:8-10
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:

All the fulness of the Godhead dwelt inside of the body of the man Christ Jesus. Again, 100% man and 100% God at the same time. Thus Jesus had a dual nature. He was the God-Man.

Matthew 1:22-23
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Who was manifested in the flesh according to the scriptures? The everlasting Father was. Thus Emmanuel, God with us.

John 14:10-11
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

We must remember that Jesus was both man and God at the same time. Therefore Jesus speaking as man said, “I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

If Jesus only said I am the Father, it would take away the fact that He was also a man. Therefore He said, “ I am in the Father, and the Father in me“. Notice that Jesus said, “the Father that dwelleth in me, he doeth the works.

So who was manifested in the flesh? The everlasting Father was. Not a second individual in the godhead known as God the Son as the Trinitarians teach.

John 14:9
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

John 10:30
30 I and my Father are one.

For Jesus is the expressed visible image of the invisible God. Jesus was both God and man at the same time.

So what about when Jesus was on the mount of Transfiguration?

Matthew 17:4-7
4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
6 And when the disciples heard it, they fell on their face, and were sore afraid.
7 And Jesus came and touched them, and said, Arise, and be not afraid.

This is important to understand. Just because God the Father was in the body of Jesus Christ did not take away the fact that God is everywhere present, all knowing, and all powerful. Also, not forgetting that Jesus was both man and God at the same time. Thus the Eternal Spirit of God, speaking to the disciples, was making known to them that this was the very Christ, the Son of the Living God.

What about when Jesus was praying in the garden of Gethsemane? Was He praying to Himself?

This question forgets that Jesus was both man and God at the same time. Jesus had two natures. The scriptures tell us that Jesus prayed in the days of His flesh.

Hebrews 5:7-9
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

What many Trinitarian believers do not realize is this. God the Son was not praying to God the Father. If God the Son had to pray then by definition He would not be God. For as God He would not need help from anyone or anything. Thus even if you were a Trinitarian in belief, you must realize that Jesus was praying in his humanity to the eternal Spirit of God, which is God the Father.

With that being said, you must also realize that the scriptures teach the everlasting Father was manifested in the Son. And that Jesus said, “I and my Father are one.” Thus Jesus was both man and God at the same time. Not as two distinct individuals in the godhead, but as the everlasting Father indwelling the man Christ Jesus. Thus the fulness of the godhead was in the body of Jesus.

Jesus Christ was both the Son of man and the Son of God. God the Father was robed in flesh to redeem the world unto Himself.

2 Corinthians 5:19
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Remember, God had an eternal purpose in Christ to redeem mankind from their fallen state of sin. (See Eph 3:11)

1 John 3:8
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Romans 5:16-17
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

We must not forget that Jesus had a dual nature. He was both man and God at the same time.

As to the human nature of Christ he hungered, thirsted, was fatigued, suffered pain and death. Christ “was in all points tempted like as we are, yet without sin.” (Heb 4:15b) As to the Deity of Christ he was omnipotent, omniscient, and omnipresent.

As concerning the title of Son we must remember that when it is used, it always refers to the incarnation. Remember the scriptures said in Psalms 2:7b Thou art my Son; this day have I begotten thee.

When was the son of God begotten? According to scriptures it was at the conception of the virgin Mary.

Luke 1:35
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

The birth of the virgin Mary fulfills this scripture, Thou art my Son; this day have I begotten thee.

In Hebrews 1:5-10 we see prophecies from the Psalms fulfilled in Jesus Christ. But focusing on verse 5 it reads,

Hebrews 1:5
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Notice carefully the future tense “I will be” and “he shall be” in this scripture verse. It reads, “I will be to him a Father, and he shall be to me a Son?” This lets us know again that this was not an eternal sonship, but rather the Son was begotten at a certain point in time, which was at the conception of the virgin Mary.

So when we read the words that Jesus spoke in the gospels, we must ask ourselves as to whether it was the humanity in him speaking or the divine. For example: when Jesus prayed He prayed in His humanity to the Eternal Spirit. When Jesus said the Father was greater than He, this was pertaining to humanity. When Jesus said that no man knows the day nor the hour of the coming of the Son of man no, not the angels of heaven, but my Father only, this was according to the flesh. As to the Divinity of the Father dwelling inside of Him, He knew the day and the hour.

When we see prophecies in the Word of God concerning the coming of the Messiah, we must always take into account the dual nature of Christ. For Jesus was both God and man at the same time. For example.

Hebrews 1:8-9
8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

In verse 8 we see the Son referred to as God and in verse 9 we see the Son referred to as man. So what we see again, is what we already know. That God was in Christ reconciling the world unto Himself. We see that God is 100% man and 100% God at the same time.

We can see clearly from verse 5 that God said, “I will be to him a Father, and he shall be to me a Son?” Clearly a future statement concerning the Son being begotten. These prophecies in the first chapter of Hebrews are prophecies from the Psalms being fulfilled in Christ, who was both God and man at the same time.

So this was not a conversation between two people in the godhead, but rather the fulfillment of a prophecy spoken in the Psalms concerning how God made plans for the future through Christ.

Remember according to Romans 4:17 God “calleth those things which be not as though they were.

A perfect example of this is found in Revelation 13:8 concerning “the Lamb slain from the foundation of the world.

How was the Lamb slain from the foundation of the world when the Lamb was not begotten until roughly 4000 years after creation? The answer is God “calleth those things which be not as though they were.”

How did the Son who was not begotten until the conception of the virgin Mary create the worlds? The answer is through the Word of God which is the thought, plan, and mind of God. For God “calleth those things which be not as though they were.” Thus the Son who was not yet begotten, can create the worlds as the Word of God, which is the thought, plan and mind of God. This Word of God is the eternal Spirit of God or the Holy Spirit. For God is a Spirit and our God is one. Not one God made up of three individuals, but One God.

Our one God as the everlasting Father manifested Himself in the flesh as the Son of God and thus you have the God-Man. 100% God and 100% man at the same time. Thus you have Emmanuel. God with us.

Thus the mystery is revealed to us that Jesus Christ had a dual nature. He was the Almighty God and He was a man at the same time.

Colossians 2:1-3
2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.

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The Book of Colossians Part 2

Colossians 3:1-25
1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Part 1

The Apostle Paul is still speaking on the apostles’ doctrine as he moves from being “dead with Christ” to now if you “be risen with Christ” “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” “ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (Rm 6:3-11) “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (1 Cor 12:12-13) “Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9)

The Book of Colossians

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This is the Apostolic Faith doctrine, the apostles’ doctrine, which is the gospel teaching of Jesus Christ’ death, burial, and resurrection. He has explained to the Church who Jesus Christ is while warning them of the dangers of “philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” For Jesus “is the image of the invisible God” (Col 1:15) “by him were all things created” (Col 1:16) “he is before all things, and by him all things consist” (Col 1:17) “he is the head of the body, the church” (Col 1:18) “the firstborn from the dead” (Col 1:18) “For it pleased the Father that in him should all fulness dwell” (Col 1:19) “For in him dwelleth all the fulness of the Godhead bodily.” (Col 2:9) This is speaking of God manifested in the flesh as the true God and eternal life. “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20) It is “the acknowledgement of the mystery of God, and of the Father, and of Christ”. Which philosophies and traditions of men abounded denying the Apostolic Faith even as they do today. He continues on to explaining what took place in water baptism so that they were fully aware of how their sins were remitted in water baptism in the name of Jesus Christ even as the apostles’ doctrine teaches, “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:36-42) This all explaining to the Church the salvation and redemption in Jesus Christ and being born of water and of the Spirit as Jesus instructed us which was fulfilled in Acts 2:38-39 which is the apostles’ doctrine. Therefore “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.”

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Since “ye are dead, and your life is hid with Christ in God” you are to mortify or put to death your members in the sense of bringing them under subjection since you have now been freed from death by the born again process of God the apostles’ doctrine. “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rm 6:12-14)

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Since you are no longer living “in bondage under the elements of the world” (Gal 4:3) “Put on therefore, as the elect of God” these Godly attributes. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Cor 5:17)

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
19 Husbands, love your wives, and be not bitter against them.
20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
21 Fathers, provoke not your children to anger, lest they be discouraged.
22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

“Let the word of Christ” the doctrine of Christ, the apostles’ doctrine, this Apostolic Faith word of truth “dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs”. The purpose of “psalms and hymns and spiritual songs” is to be “teaching and admonishing one another” in “the word of Christ” while also “singing with grace in your hearts to the Lord.” “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” now that you fully understand “the acknowledgement of the mystery of God, and of the Father, and of Christ” and the plan of salvation of being born again of water and of the Spirit according to the apostles’ doctrine that the Apostle Paul has expounded upon throughout this epistle to the Church. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Rm 1:16) “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:” (Col 1:27-28)

Colossians 4:1-18
1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
2 Continue in prayer, and watch in the same with thanksgiving;
3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4 That I may make it manifest, as I ought to speak.

“And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?” (Lk 18:1-8)

5 Walk in wisdom toward them that are without, redeeming the time.
6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

“Let the word of Christ dwell in you richly in all wisdom”. “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” (1 Peter 3:15-16)

7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

It is not known when Tychicus was converted or why he was with the Apostle Paul in Rome. However, on the Apostle Paul’s trip to Macedonia before being imprisoned in Rome we learn of the Apostle Paul’s companions. “And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” (Acts 20:4) It is Tychicus and Onesimus that the Apostle Paul sends to the Church at Colossae “for the same purpose, that he might know your estate, and comfort your hearts; With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.”

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

“Marcus, sister’s son to Barnabas” is John Mark the writer of the gospel of Mark who was part of the company that accompanied the Apostle Paul for a portion of his first missionary journey who departing prematurely before the work was completed later brought forth contention between the Apostle Paul and Barnabas. Of which we learn here being a later time that Mark was profitable to the Apostle Paul and dearly beloved “and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)”

“And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.” (Acts 12:11-12) “But the word of God grew and multiplied. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.” (Acts 12:24-25) “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.” (Acts 13:4-5) “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.” (Acts 13:13) “And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the churches.” (Acts 15:36-41) The Apostle Paul in his letter to Timothy says, “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus.” (2 Tim 4:11-12)

Luke, the beloved physician, is the author of the Gospel of Luke and that of the book of Acts as well as accompanying the Apostle Paul for a considerable part of the ministry. “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.” (Acts 16:9-10) “And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.” (Acts 27:1-2)

Since both Luke and Mark were well known associates of the Apostle Paul this is one of the main reasons that the Gospel of Mark and the Gospel of Luke were accepted as part of the New Testament. They themselves being not Apostles. As the rest of the New Testament was written by the Apostles with the exclusion of Jude who was the brother of the Apostle James which would make him a brother to Jesus Christ. “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:” (Jude 1) “Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord’s brother.” (Gal 1:18-19)

11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

It was Epaphras who declared unto the Apostle Paul of the love that the Church at Colossae had. “As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit.” (Col 1:7-8)

14 Luke, the beloved physician, and Demas, greet you.
15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

Recall that the Church in Colossae, is a small Phrygian city near to Laodicea, which was the capital of Phrygia, and approximately 100 miles from Ephesus in Asia Minor. It is also the Church at Laodicea that the Apostle John received prophecy by the word of the Lord at a later time saying, “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” (Rev 3:14-22)

The Apostle Paul says “to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” The only other place that Archippus is mentioned is in the epistle written to Philemon. “Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:” (Philem 1:1-2) This epistle was a private letter to Philemon. It is likely that Apphia is either the wife of Philemon or a close relative of Philemon and that Archippus is the son of Philemon. This is supposed because of the content of the letter which addresses the freeing of Onesimus as a servant from his master Philemon who was dearly beloved of the Apostle Paul. “I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me:” (Philem 1:10-11)

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Come let us Grow Together: Idolizing

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

Who or what are you placing before your God? Is your god the worship of mother earth? Is your god that of sustainability? Is your god communism? Socialism? That of the good of the group over the individual rights endowed by the one and only true Creator? Do you worship collectivism over individualism? Do you worship democracy over the republic?

00 Jesus

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Are you crying out for the Beast over the Christ? Is your god your belly? Is your god so small that it can’t even sustain it’s own creation? Is your god so little that it must steal from others to sustain the rest of the populace? Do you worship the elite? Do you understand your god’s true desire? Do you even know who your god is?

Do you realize that your god is satan? Do you realize the elite’s dream of a populace reduction of around 95% of the population is never going to come to pass? Do you realize that every time a dictator rises up out of these communistic ideologies that the end result is that those who dissent are killed by the tens of millions? Do you realize that the anti-christ is actually going to become the leader of this globalist movement that you worship? That you will never receive what you crave or desire because your dreams will be shattered because the true Creator of the Universe already saw the end from the beginning and declared it? “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isa 46:9-10)

“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psa 2:1-12)

“And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man have an ear, let him hear.” (Rev 13:1-9)

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” (Rev 19:11-21)

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The Book of Colossians Part 1

Colossians 1:1-29
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

Part 2

Timotheus is Timothy. The reason that Timothy is mentioned here in the salutations to the Church at Colossae is because he was a native of the region where the church was situated. The Church in Colossae, is a small Phrygian city near to Laodicea, which was the capital of Phrygia, and approximately 100 miles from Ephesus in Asia Minor. “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.” (Acts 16:1-3) In the book of Galatians the Apostle Paul lets us know “For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” (Gal 5:3-6) However, in the case of Timothy the Apostle Paul felt compelled to have him circumcised “because of the Jews which were in those quarters: for they knew all that his father was a Greek.” Timothy had accompanied the Apostle Paul throughout that region and was likely well known of those of the Church at Colossae. “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,” (Acts 16:6)

The Book of Colossians

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2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

As in other Epistles the Apostle Paul greets “the saints and faithful brethren in Christ” giving “thanks to God and the Father of our Lord Jesus Christ” since hearing of their “faith in Christ Jesus, and of the love which ye have to all the saints”. It is crucial to recognize the importance of praying for the saints in other Churches as well as your own Church congregation, even as since the time of their hearing of their faith at Colossae in the gospel of Jesus Christ they continued to lift them up before God praying always for them.

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
8 Who also declared unto us your love in the Spirit.

The hope of eternal life by being obedient to “the truth of the gospel” of Jesus Christ which has come unto the Church at Colossae even as “it is in all the world”. This gospel that came to the Jew first and then to the rest of the world. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Rm 1:16) “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” (Rm 3:22-30) This “truth of the gospel” that “bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth”. “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (Jn 15:16) “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” (Jn 15:5 )

Even as the Colossians “also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit.”

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

After hearing from Epaphras of the Church in Colossae of which he was “a faithful minister of Christ” to them, the Apostle Paul declares that from that very day in which they, Timotheus and others who were present with the Apostle Paul, heard of the Colossians “faith in Christ Jesus, and of the love which ye have to all the saints” and their “love in the Spirit” did “not cease to pray for” them. The Apostle Paul then continues with a prayer for them of which we today also very much need. 1) That we “might be filled with the knowledge of his will in all wisdom and spiritual understanding”. 2) “That ye might walk worthy of the Lord unto all pleasing”. 3) Being “fruitful in every good work”. 4) And “increasing in the knowledge of God”. 5) Strengthened with all might, according to his glorious power”. 6) Unto “all patience and longsuffering with joyfulness”.

This is a powerful prayer! The Apostle Peter’s instructions come to mind. “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” (2 Peter 1:2-11)

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Through God, the Father of our Lord Jesus Christ, we have been enabled “to be partakers of the inheritance of the saints in light”. We have through God been delivered “from the power of darkness” and God has “translated us into the kingdom of his dear Son”. This has he done by reconciling the world unto himself through Jesus Christ where we have now received the atonement for our sins by the offering up of his only begotten Son Jesus Christ that we may be made the righteousness of God in him by the born again process of God. “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:19-21) “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Rm 5:11) “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (Jn 3:16) “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (Jn 3:3-6)

14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.

We must be “born again” “of water and of the Spirit” or we “cannot enter into the kingdom of God. ” We have “redemption through his blood, even the forgiveness of sins” but you can not bypass being born again “of water and of the Spirit”. We also learn that Jesus “is the image of the invisible God, the firstborn of every creature”. The visible image of God is the man Christ Jesus as he is the express visible image of God. “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Heb 1:3) Jesus being the expressed visible image of God, as “God was in Christ, reconciling the world unto himself” is “the firstborn of every creature” “For by him were all things created” “And he is before all things, and by him all things consist”. Even as Jesus is “upholding all things by the word of his power” even as Jesus also said, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (Rev 1:8)

Jesus is before all things and by him all things consist because Jesus is the “Alpha and Omega” “the first and the last”. (Rev 1:17) “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (Jn 1:6-14)

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;

Jesus did not have a portion of God within him but Jesus was God in the flesh. Jesus was entirely man and entirely God at the same time. Jesus “is the head of the body, the church” and Jesus “is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Jesus after his death rose again the third day making him “the firstborn from the dead”. “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,” (Rev 1:5)

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

It is through the death of Jesus Christ that we have now received the atonement that “through the blood of his cross” we both Jew and Gentile have access to God by the redemption that is only found in Jesus the Christ. “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” (Heb 9:14-17) Many people get confused concerning the plan of salvation and being born again when Jesus told the thief on the cross, “To day shalt thou be with me in paradise.” (Luke 23:43) “For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” The thief on the cross did not die under the New Testament as Jesus was still alive and Jesus also told us “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God”. Jesus had power to forgive men of their sins while upon the Earth. “And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” (Mark 2:8-12) Jesus also told us, “In the last day, that great day of the feast, Jesus stood and cried, saying, “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)” (Jn 7:37-39) The New Testament Church did not begin until the outpouring of the Holy Ghost which had not yet been given when the thief on the cross had died. The thief on the cross was saved because he believed and Jesus had power to forgive men their sins. To be born again of water and of the Spirit as Jesus instructed for the New Testament Church one must obey what the Apostle Peter with the other eleven Apostles present told everyone what they must do in order to be saved. This taking place on the last day of the feast of pentecost, the feast of weeks, when the Holy Ghost was poured out upon the believers. “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:36-39)

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

The Apostle Paul rejoices in his sufferings for the Church at Colossae making mention of “the afflictions of Christ in my flesh for his body’s sake, which is the church”. The Apostle Paul truly bore the marks of Christ in his flesh from the many beatings and other evil deeds of men which were done to his body. The Apostle continues speaking of “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints”. That mystery which was God manifest in the flesh whereas he told the Colossians concerning Jesus that he was “the image of the invisible God, the firstborn of every creature”. “For it pleased the Father that in him should all fulness dwell;” “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory”. “Christ in you” is referring to the Holy Spirit being in you when you are born again of water and of the Spirit. When you are born of the Spirit that Spirit is the Spirit of Christ which Spirit was given to both the Jew and to the Gentile. “Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9) “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” (Gal 4:6) “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” (Jn 14:16-18)

This is the gospel of Jesus Christ that the Apostle Paul preached “warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus”. “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:” (1 Cor 15:1-4)

Colossians 2:1-23
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.

As Christians it is so very important that our hearts are “knit together in love” and that we understand “the acknowledgement of the mystery of God, and of the Father, and of Christ”. The wording of this mystery is not of the Father, and of the Son, and of the Holy Ghost. It is “the acknowledgement of the mystery of God, and of the Father, and of Christ”. In the previous chapter the Apostle Paul addresses this mystery of Jesus Christ saying that Jesus “is the image of the invisible God” (Col 1:15) “by him were all things created” (Col 1:16) “he is before all things, and by him all things consist” (Col 1:17) “he is the head of the body, the church” (Col 1:18) “the firstborn from the dead” (Col 1:18) “For it pleased the Father that in him should all fulness dwell” (Col 1:19) and in this chapter “For in him dwelleth all the fulness of the Godhead bodily.” (Col 2:9) This is speaking of God manifested in the flesh as the true God and eternal life. “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20)

4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

The Apostle Paul has brought this “mystery of God, and of the Father, and of Christ” to their attention explaining who Jesus the Christ is “lest any man should beguile you with enticing words.” While also rejoicing in their stedfast faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.

The Apostle Paul instructs the Church that as they have received “Christ Jesus the Lord” that they are to “walk ye in him: as ye have been taught, abounding therein with thanksgiving.” “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:3-6)

The Apostle Paul continues giving warning concerning “the acknowledgement of the mystery of God, and of the Father, and of Christ” clearly stating “For in him dwelleth all the fulness of the Godhead bodily” whereas today many people say he is the second person in the Godhead known as God the Son and is only in the Godhead whereas the scripture contradicts this teaching saying that within Jesus the Christ “dwelleth all the fulness of the Godhead bodily.” For Jesus is the expressed image of the invisible God.

10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

The Apostle Paul is explaining the Apostolic Faith doctrine which is the gospel of Jesus Christ to the Church. He has explained to them who Jesus Christ is while warning them of the dangers of “philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Which philosophies and traditions of men abounded even as they do today. He continues on to explaining what took place in water baptism so that they were fully aware of how their sins were remitted in water baptism in the name of Jesus Christ even as the apostles’ doctrine teaches, “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:36-42) The circumcision of Christ where “the body of the sins of the flesh” are cut away or remitted “by the circumcision of Christ”. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” This repenting of one’s sins and being baptized in Jesus name for the remission of sins set us free from the law of Moses and the law of sin and death. “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.” “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.” (Eph 2:15-22) “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Rm 8:1-4)

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is of Christ.

Since Jesus Christ set us free from the law of Moses under the Old Testament the Apostle Paul then lets us know that the law was the “shadow of things to come” and not the image, whereas the body of Christ is the image and not the shadow. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:” (Heb 10:1-5) Since Jesus Christ is the image and not the Old Testament shadow “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days”. These were but the shadow. We have no need of the shadow when the image has been given. “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” (Heb 10:8-10)

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances”? The Apostle Paul is still referring to the water baptism in Jesus name where the “operation of God” “the circumcision of Christ” takes place cutting away or remitting your sins thus you are now “dead with Christ”. Repentance and water baptism in Jesus name are the only way to become “dead with Christ”. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Rm 6:3) Since you are “dead with Christ”, why are you “subject to ordinances” “after the commandments and doctrines of men?” Jesus upbraided the scribes and the Pharisees for such types of traditions of men. “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.” (Mt 15:1-6) “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.” (Mk 7:1-4)

The Apostle Paul continues this subject of water baptism and the receiving of the Holy Spirit in the following verses of the next chapter in the Book of Colossians Part 2 coming next week.

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The Book of Ephesians Part 2

Ephesians 4:1-32
1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.

Part 1

The Apostle Paul, the prisoner of the Lord in Rome, implores us or begs us to “walk worthy of the vocation wherewith ye are called”. The invitation by which we were called by God in Christ Jesus our Lord. As the followers of Christ we are not to be high minded and puffed up but rather lowly and meek, with longsuffering, forbearing or putting up with one another in love. “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” (1 Peter 4:8) Endeavoring or making effort “to keep the unity of the Spirit in the bond of peace.”

The Book of Ephesians

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4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Recall the mystery that the Apostle Paul revealed to us in the previous chapter “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel:” (Eph 3:4-6) “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:” (Eph 3:9) “According to the eternal purpose which he purposed in Christ Jesus our Lord:” (Eph 3:11)

The Apostle Paul continuing in speaking of this mystery begins to explain to us the Oneness of God and how Jesus Christ fulfills this revelation because our God is one.

There is only One body, The Body of the Lord Jesus Christ. “So we, being many, are one body in Christ, and every one members one of another.” (Rm 12:5) There is only One Spirit, The Spirit of God, the Spirit of Christ. “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9) There is only One hope, Eternal life through our Savior Jesus Christ. “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Col 1:27)

5 One Lord, one faith, one baptism,

There is only One Lord, Jesus whom God made both Lord and Christ. “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” (Acts 2:36) There is only One faith, The teaching of the Gospel of Jesus Christ. “Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” (Phil 1:27) There is only One baptism, The baptism into the death of Jesus Christ. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Rm 6:3) This baptism is speaking of the baptism that we enter into the New Testament Covenant where we are instructed how to partake of the plan of salvation given to all mankind. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

6 One God and Father of all, who is above all, and through all, and in you all.

There is only One God, His name was manifested by Jesus Christ. “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” (Jn 17:6) There is only One Father, His name was declared by Jesus Christ. “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” (Jn 17:26) There is only One door,
The door which is the Lord Jesus Christ. “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.” (Jn 10:7)

Again, this is the Apostle Paul continuing to expound upon the mystery “Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” where he is explaining to us the Oneness of God and how Jesus Christ fulfills this revelation because our God is one.

There is only one mediator, The mediator between God and men, the man Jesus Christ. “For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Tim 2:5) There is only one veil, The flesh of Jesus Christ. “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” (Heb 10:20)

With this clarification of the Apostle Paul’s words that was spoken in Ephesians 4:4-6 and the drawing of your attention to the recognition that everything mentioned here is about the Lord Jesus Christ and the Oneness of God, We are to be “Endeavouring to keep the unity of the Spirit in the bond of peace.”

7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

This captivity that was led captive was that of death as we will see in the next two verses of scriptures. Thank God for these wonderful gifts that were left for us. You may be wondering what are some of these gifts that were left for us. The Gift of Eternal Life, The Gift of the Holy Ghost, The nine Gifts of the Holy Ghost, The Gift of restoration of Sonship, The Gift of Grace, The Gift of Righteousness, The Gift of the five fold ministry, namely: Apostles, Prophets, Evangelists, Pastors and Teachers.

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Upon the death of Jesus Christ his soul went into hell, “into the lower parts of the earth” to preach unto the imprisoned souls. At that time Hades in the Greek or hell had two compartments. Those that were in burning flame and torment and those that were in Abraham’s bosom paradise. Jesus came and preached to the imprisoned souls and those that were the righteous dead in paradise came out of their graves after the resurrection of Jesus Christ because Jesus took back the power the devil had over mankind which was death. Taking the keys of death and hell with him thus leading captivity (death) captive. Jesus led death captive and gave gifts unto men whereby we could be saved.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” (1 Peter 3:18-22) “Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” (Acts 2:26-27)

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.” (Lk 16:22-26)

Jesus being victorious over death and hell destroyed the power the devil had over mankind. “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;” (Heb 2:14) “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” (Rev 1:18) “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.”

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

“And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” (Mt 28:5-7) “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” (Mt 27:52-53) “And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen.” (Lk 24:50-53) “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Heb 1:1-3)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

This is where the five fold ministry comes from. Apostles, Prophets, Evangelists, Pastors, and Teachers. Some try to tie Pastors and Teachers together however this is incorrect from other verses of scriptures. “Or ministry, let us wait on our ministering: or he that teacheth, on teaching;” (Rm 12:7) The five fold ministry is given to the Church for three very important reasons. 1) “For the perfecting of the saints”. Meaning to make us complete in doctrinal knowledge and understanding so that we are of full understanding of how we are to conduct ourselves as the Body of Christ the Church of God. 2) “for the work of the ministry”. Each of these classes of ministry have their part in the Body of Christ and are necessary for the work of the ministry. 3) “for the edifying of the body of Christ”. Meaning that by this five fold ministry of Apostles, Prophets, Evangelists, Pastors, and Teachers the Body of Christ is edified by their instruction and gifts of the Spirit that God has given to profit withal. We learn from verse thirteen that these three important reasons of the five fold ministry is so that 1) “we all come in the unity of the faith”. This meaning that we each have gained the same doctrinal knowledge and understanding of the gospel teaching of Jesus Christ as well as the other doctrines within the Word of God. To be unified in the faith. 2) “and of the knowledge of the Son of God”. The five fold ministry is to bring us to the “the unity of the faith” and this “unity of the faith” includes the correct understanding “of the knowledge of the Son of God”. Who Jesus is and why Jesus was manifested to us. 3) “unto a perfect man”. Meaning with this doctrinal knowledge and understanding given to us by the five fold ministry it will bring us “unto a perfect man” so 5) “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;”. We are to be rooted and grounded in the doctrine so that we are not deceived by those who “lie in wait to deceive”. This you will only avoid if you are studious in the scriptures. “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.” (Acts 17:10-12) We must “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. ” (2 Tim 2:15)

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

The five fold ministry as well as the witnesses of Jesus Christ who have been taught this truth must be “speaking the truth in love” that we “may grow up into him in all things” thus avoiding the error of those who “lie in wait to deceive”. “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” (Acts 20:29-30) For “…Christ is the head of the church: and he is the saviour of the body.” (Eph 5:23)

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

The Body of Christ of which Christ is the head of the Body, the Church, is “fitly joined together” “For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another.” (1 Cor 12:24-25) The Body is ” fitly joined together and compacted by that which every joint supplieth”. “For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.” (1 Cor 12:14-23) Each member of the Body is of extreme importance and “according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Thus the Body of Christ grows.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

The Apostle Paul admonishes us “walk not as other Gentiles walk” “being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:”. These people are blinded by satan and thus their hearts are blinded! “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Cor 4:3-4)

20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (Jn 14:6) “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20)

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness.

To “put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts” you must be born again. By the “one baptism” taking on the name of our “One Lord” which is the epitome of our “one faith” that we are “Endeavouring to keep the unity of the Spirit in the bond of peace.” “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” which takes place when we obey Acts 2:38 which reads, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) This is how we “put on the new man, which after God is created in righteousness and true holiness.” “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Eph 2:10)

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

“Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rm 6:12-14)

26 Be ye angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.

Giving place to anger will allow a root of bitterness to spring up in you and this bitterness will destroy you as you have given place to the devil to take advantage. “Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;” (Heb 12:14-15) “let not the sun go down upon your wrath” “For the wrath of man worketh not the righteousness of God.” (James 1:20) “To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.” (2 Cor 2:10-11)

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

We need to always be ready to give according to what we have. “Distributing to the necessity of saints; given to hospitality.” (Rm 12:13)

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Our speech should always be “good to the use of edifying, that it may minister grace unto the hearers.” “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” (Col 4:6) “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
(1 Peter 4:11)

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Remember “ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” (Eph 1:13-14) “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (1 Cor 3:17) Let us not grieve “the holy Spirit of God”.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

This is how those who have put “on the new man, which after God is created in righteousness and true holiness” should conduct their behavior as mentioned above and continued into the next chapter.

Ephesians 5:1-33
1 Be ye therefore followers of God, as dear children;
2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:21) “He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:6)

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God:” (1 Thess 4:3-5)

4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thess 5:18)

5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7 Be not ye therefore partakers with them.
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.

“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” (Mt 7:16-20)

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15 See then that ye walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
21 Submitting yourselves one to another in the fear of God.

In the last portion of this chapter the Apostle Paul is going to be speaking of the relationship between Christ and the Church, which is a great mystery.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” (2 Cor 11:2)

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in
every thing.

“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” (1 Cor 11:3)

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

“He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.” (Jn 21:17) “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28) “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:2-4)

30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” (1 Cor 6:15-18)

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

This is a great mystery concerning Christ and the Church of which Christ is espoused too. While also applying this to the husband and to the wife. The Apostle Paul continues with how the children are to behave as well as fathers, and servants and their masters.

Ephesians 6:1-24
1 Children, obey your parents in the Lord: for this is right.
2 Honour thy father and mother; (which is the first commandment with promise;)
3 That it may be well with thee, and thou mayest live long on the earth.
4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

It is crucial that the father bring up their children “in the nurture and admonition of the Lord.” As head of the house this responsibility falls entirely upon the father to make sure that this is taking place. This is not to be passed off to the wife as “the husband is the head of the wife”. However, as the father “provoke not your children to wrath”.

5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7 With good will doing service, as to the Lord, and not to men:
8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

The Apostle Paul speaking of servants and masters gives commandments of the conduct that should be displayed by each. We are not given enough information to determine if these were voluntary servants or forced servants. Either way this is the proper way of the conduct of the servant and the master.

10 Finally, my brethren, be strong in the Lord, and in the power of his might.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;” (2 Cor 10:3-5)

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” (James 4:7-8)

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” (1 Peter 5:8-9)

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

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The Book of Ephesians Part 1

Ephesians 1:1-23
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Part 2

The Apostle Paul begins this Epistle to the Church at Ephesus by letting them know that he has been called to be an Apostle of Jesus Christ by the will of God. The Apostle Paul was not taught this gospel by man but by the revelation of Jesus Christ himself. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.” (Gal 1:11-17)

This epistle or letter was addressed to both “the saints which are at Ephesus, and to the faithful in Christ Jesus:”

The Book of Ephesians

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2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

It is important that the Apostle Paul acknowledges in his salutation that grace and peace be to the saints and the faithful in Christ Jesus “from God our Father, and from the Lord Jesus Christ.” Though our God is one. The man Christ Jesus was the mediator between God and man. Jesus was God manifested in the flesh to take away the sins of the world. In order for this to take place God needed to take upon him the seed of Abraham after the flesh so that he could die in our place and become the mediator of a better covenant established upon better promises. “Now a mediator is not a mediator of one, but God is one.” (Gal 3:20) “In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” (Heb 10:6-10) “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” (1 Tim 2:5-6) “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” (Heb 2:14-17) “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” (Jn 1:29) “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second.” (Heb 8:6-7)

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Since God was manifest in the flesh as the Son of God, Jesus the Christ, being also a man makes God both his God and his Father in regards to the humanity of Christ whereas concerning the divinity of Christ he was God. Thus the scriptures “Now a mediator is not a mediator of one, but God is one.” (Gal 3:20) “For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Tim 2:5)

God has “blessed us with all spiritual blessings in heavenly places in Christ” as we are now each individually a member of the body of Jesus Christ. This making us partakers of the divine nature of Jesus Christ. “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.” (1 Cor 12:12-14) “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:3-4) “For we are members of his body, of his flesh, and of his bones.” (Eph 5:30)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

God calling those things which be not as though they were, having in his foreknowledge that mankind was going to fall into sin, having an eternal purpose in Christ to redeem us from sin, predestinated us according to his foreknowledge before the foundation of the world. For us to “be holy and without blame before him in love” by being made partakers of his divine nature by becoming born again where we become members of his body. “(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” (Rm 4:17) “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isa 46:9-10) “According to the eternal purpose which he purposed in Christ Jesus our Lord:” (Eph 3:11)

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Rm 8:29-34) “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” (James 1:18)

6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Rm 5:6-11)

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

“For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Heb 10:14-18)

8 Wherein he hath abounded toward us in all wisdom and prudence;
9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

The mystery of his will was that he would gather together in Christ both Jew and Gentile in one Body. The body of Jesus Christ.

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” (1 Peter 1:18-23) “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rm 8:14-17) “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.” (Gal 4:4-7) “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” (1 Peter 1:3-5)

12 That we should be to the praise of his glory, who first trusted in Christ.
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The Holy Spirit given to us “is the earnest of our inheritance until the redemption of the purchased possession”. The Holy Spirit is our promise of everlasting life! It is the promise of the new testament covenant which we enter into when we are born again as the Apostle Peter instructed us. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” (Heb 8:10-13) “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Rm 8:9-11)

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
16 Cease not to give thanks for you, making mention of you in my prayers;
17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.” (Col 1:25-29)

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And hath put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.

“For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.” (Heb 2:5-8) “For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” (1 Cor 15:25-26) “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (Rev 11:15)

Ephesians 2:1-22
1 And you hath he quickened, who were dead in trespasses and sins;

The Apostle Paul tells the Church at Ephesus that God had given life to them by Jesus Christ “who were dead in trespasses and sins”. Speaking from the previous chapter concerning God and “the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places”.

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

The Apostle Paul including both the Jew with the Gentile when he says “Among whom also we all had our conversation in times past in the lusts of our flesh”. “For all have sinned, and come short of the glory of God;” (Rm 3:23) “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.” (Gal 3:22)

4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

This being accomplished by being born again. “And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;” (Col 2:10-13) This is what takes place when you enter into the New Testament Covenant as the Apostle Peter instructs us, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” (Heb 8:12-13)

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Phil 3:20-21) “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” (Rm 6:4-6)

7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.

“Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” (Gal 3:16) “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,” (Rm 4:13-16) “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” (Rm 5:1-2)

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

As the children of Christ who are “his workmanship” we are to walk even as he walked. “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:38) “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:3-6)

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

The Gentiles being the Uncircumcision “and strangers from the covenants of promise” by the shed blood of Jesus Christ were brought nigh to the promises. Now having the ability to enter into the covenants of promise, for he being our peace, made of both the Jew and the Gentile one in the body of Jesus Christ.

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isa 53:3-6) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:21) “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” (Heb 10:19-25)

17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”
(1 Peter 1:10-12) “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (1 Cor 3:10-17)

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.

“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” (Heb 3:1-6)

Ephesians 3:1-21
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

The Apostle Paul was in prison at Rome during the writing of this Epistle to the Church at Ephesus for the preaching and teaching to the Gentiles the gospel of Jesus Christ. This took place when the Apostle Paul went to keep the feast of Pentecost at Jerusalem. It was prophesied that he would be bound. “And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.” (Acts 21:10-11) The Jews accuse the Apostle Paul and he is allowed by the Centurions to speak to those of the Jews. “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. And he said unto me, Depart: for I will send thee far hence unto the Gentiles. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. And as they cried out, and cast off their clothes, and threw dust into the air,” (Acts 22:217-23)

2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Remember the Apostle Paul was not taught this gospel by man but by the revelation of Jesus Christ himself. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Gal 1:11-12)

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

The reason the Apostle Paul considers himself least of all saints is because of his past persecution of the Church of Jesus Christ. “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed.” (1 Cor 15:9-11)

9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

This is a very profound and wonderful revelation. Not only were the Gentiles now to “be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel” but we are now told that every thing that was created was created by Jesus Christ. Jesus Christ did not pre-exist before his birth as the trinitarians have taught as God the Son, but this is the revealed name of God in the New Testament as Jesus. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (Jn 1:1-3) This Word is God and with God as the thought, plan, and reasoning within the mind of God as the Strong’s Concordance bears out. G3056. logos, log’-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

There was from all eternity an “eternal purpose” or plan in the mind of God which he “purposed in Christ Jesus our Lord”. That eternal purpose or plan was to save mankind from their sins. “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.” (1 Jn 3:8)

12 In whom we have boldness and access with confidence by the faith of him.

“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Heb 4:14-16)

13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15 Of whom the whole family in heaven and earth is named,

The “whole family in heaven and earth is named” after Jesus. “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” (Eph 1:10) “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” (Eph 1:21-23) “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil 2:9-11)

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

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