Connecting Point Ministries

November 22, 2017

Hell, Sheol, Gehenna, and the like…

Filed under: Christianity, Hell — Tags: , , , , — cpministries @ 10:05 pm

Job 26:6
6 Hell is naked before him, and destruction hath no covering.

The Hebrew word translated into English as hell, grave, and the pit in the Old Testament is Sheol meaning:

or she’ol, sheh-ole’; from <H7592> (sha’al); hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates :- grave, hell, pit. —Strong’s Talking Greek & Hebrew Dictionary

In the New Testament we see the English word hell being translated from the Greek words Hades and Tartarus as well as the Hebrew word Gehenna. Let’s look at an example of each one of these.

Luke 16:22-23
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

The Greek word used to translate hell is Hades:

from <G1> (a) (as a negative particle) and <G1492> (eido); properly unseen, i.e. “Hades” or the place (state) of departed souls :- grave, hell. —Strong’s Talking Greek & Hebrew Dictionary

Matthew 10:28
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

The Hebrew word used to translate hell is Gehenna:

of Hebrew origin [<H1516> (gay’) and <H2011> (Hinnom)]; valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figurative) as a name for the place (or state) of everlasting punishment :- hell. —Strong’s Talking Greek & Hebrew Dictionary

2 Peter 2:4
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

The Greek word used to translate hell is Tartarus:

from Tartaros (the deepest abyss of Hades); to incarcerate in eternal torment :- cast down to hell. —Strong’s Talking Greek & Hebrew Dictionary

Tartarus is the deepest abyss of Hades? Are there different levels or punishments in hell? Which Greek word for our English word hell, is the equivalent of the Hebrew word Sheol that was translated for our English word hell in the Old Testament?

Remember according to the Prophet Isaiah doctrinal knowledge and understanding comes “precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little”. (Isaiah 28:10) And according to the Apostle Paul “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16) We are also told by the Apostle Paul “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

Let’s first answer the question of which Greek word for our English word hell, is the equivalent of the Hebrew word Sheol that was translated for our English word hell in the Old Testament?

Acts 2:25-27
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

The Greek word being used for hell here is Hades of which then is the equivalent of the Hebrew word Sheol.

Psalms 16:8-10
8 I have set the Lord always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

So what about Tartarus being the deepest abyss of Hades? Are there different levels or punishments in hell?

Deuteronomy 32:21-22
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

Psalms 86:13
13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

Luke 12:45-48
45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

So Tartarus is the deepest abyss of Hades or Sheol.

2 Peter 2:4
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

In the parallel passage of scripture referring to these angels that were caste down to hell it reads, “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 1:6)

Here we learn that this place of Tartarus being the deepest abyss of Hades or Sheol is also a place of outer darkness of which scriptures agree.

Matthew 25:29-30
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Matthew 22:11-14
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.

We also learn in the book of Revelation of a place referred to as the bottomless pit.

The Greek word in use for pit means:

of uncertain derivative; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figurative an abyss (as a prison) :- well, pit. —Strong’s Talking Greek & Hebrew Dictionary

This place of abyss or the bottomless pit is where Satan is to be bound for a thousand years. Is this bottomless pit also the same place as Hades, Sheol, and Tartarus?

Revelation 20:1-3
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Isaiah 14:9-15
9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet thou shalt be brought down to hell, to the sides of the pit.

So we learn that the abyss or that of the pit is also the same place as that of Tartarus, which is the deepest abyss of Hades or Sheol.

So what about Gehenna and that of the Lake of Fire?

Just as Tartarus is the deepest abyss of Hades or Sheol of which Satan is to be bound for a thousands years in, Gehenna is a type of the Lake of Fire of which Sheol or Hades will be cast into.

Revelation 20:7-15
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

Revelation 21:7-8
7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

How do we know Gehenna is a type of the Lake of Fire?

Gehenna is the Hebrew word that was also translated as hell in the New Testament. Gehenna is
of Hebrew origin [<H1516> (gay’) and <H2011> (Hinnom)]; valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figurative) as a name for the place (or state) of everlasting punishment :- hell. —Strong’s Talking Greek & Hebrew Dictionary

In the Old Testament we learn that the valley of the son of Hinnom was the place where:

2 Chronilces 28:1-4
1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord, like David his father:
2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.
4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

2 Chronicles 33:1-6
1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:
2 But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
4 Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever.
5 And he built altars for all the host of heaven in the two courts of the house of the Lord.
6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.

Tophet is a place within Gehenna or the valley of the son of Hinnom.

Jeremiah 7:29-33
29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
30 For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.
31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32 Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.

Jeremiah 32:31-35
31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
34 But they set their abominations in the house, which is called by my name, to defile it.
35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

This same valley of the son of Hinnom or Gehenna Jesus makes several references to when speaking of the Lake of Fire.

Remember the Hebrew word used to translate our English word Hell, in some of the cases, was the word Gehenna of which Jesus referred to.

of Hebrew origin [<H1516> (gay’) and <H2011> (Hinnom)]; valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figurative) as a name for the place (or state) of everlasting punishment :- hell. —Strong’s Talking Greek & Hebrew Dictionary

Mark 9:42-49
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Matthew 10:28
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

The Prophet Isaiah speaks of Tophet of which we learned was in the valley of the son of Hinnom saying,

Isaiah 30:33
33 For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.

Isaiah 66:23-24
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Theses verses from Isaiah align up with what Jesus spoke of in Mark chapter 9:42-49 and Matthew chapter 10:28 above and thus we know that Gehenna is then a type of the Lake of Fire.

Isaiah 34:8-10
8 For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

Revelation 14:9-11
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Revelation 20:10
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

To download any of our free audio or written sermons or to listen to our free radio station be sure to visit us @ http://www.ensnaredindistractions.com/

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November 18, 2017

Come let us Grow Together: Praise the Beauty of Holiness

Filed under: Bible study, Worship — Tags: , , , , — cpministries @ 10:01 pm

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever. And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. (2 Chron 20:21-22)

Holiness is an essential trait that we as Christians need to develop and live by. Not only do we need to develop and live by this trait, we need to Praise the Beauty of Holiness! For our Lord is Holy!! And without being Holy we will not see God!!

Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb 12:14)

But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. (1 Peter 1:15-16)

God instructed the children of Israel to Praise the Beauty of Holiness!! They did this by sending up praises to God and singing songs to Him!! “And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.”

We also see that the Lord instructed us to be Holy even as He is Holy!! We were told that this included our conversation and the Greek word behind conversation here means behavior!! So we are to be holy in all manner of behavior!! We also received instruction that if you do not follow after peace and holiness, you will not see God!!

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Rm 12:1-2)

We have received further instructions of the Lord, that following after Holiness also involves your body!! We are to present our bodies a living sacrifice, holy, acceptable unto God!! How do we do this? Verse 2 gave us the answer. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Do not be conformed to the world, and to do this we need to be transformed by the renewing of your mind. We must think differently!! We must behave differently!! We must present our bodies a living sacrifice, holy, acceptable unto God!! WHICH IS YOUR REASONABLE SERVICE!!

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 Jn 2:16-17)

Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess 5:22-23)

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Cor 6:17-18)

To download any of our free audio or written sermons or to listen to our free radio station be sure to visit us @ http://www.ensnaredindistractions.com/

November 17, 2017

C&C: A Pillar in the Household of God

Filed under: Bible study, Jesus — Tags: , , , , — cpministries @ 11:27 pm

Connections and Comparisons is an ongoing weekly series that deals with many scriptures in the Bible, some of which are not commonly addressed. The purpose of this series is to examine the scriptures at hand comparing what is said and looking at the connections within.

Revelation 3:11-13
11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
13 He that hath an ear, let him hear what the Spirit saith unto the churches.

1 Timothy 3:14-16
14 These things write I unto thee, hoping to come unto thee shortly:
15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Pillar: from stuo (to stiffen; properly akin to the base of <G2476> (histemi)); a post (“style”), i.e. (figurative) support :- pillar. —Strong’s Talking Greek & Hebrew Dictionary

1 Corinthians 3:5-15
5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Ephesians 2:18-22
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.

A Pillar in the Household of God must “know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” This “pillar and ground of the truth” must understand “ye are God’s building” “For other foundation can no man lay than that is laid, which is Jesus Christ” “and another buildeth thereon.” “But let every man take heed how he buildeth thereupon.” We “are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”

What is this “pillar and ground of the truth”? “Jesus Christ, and him crucified.” (1 Cor 2:2) We “are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone”. Jesus praying says, “Neither pray I for these alone, but for them also which shall believe on me through their word”. (Jn 17:20) Jesus Christ was both a Prophet and an Apostle.

Acts 3:20-26
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Hebrews 3:1-15
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

This “pillar and ground of the truth” is the gospel of Jesus Christ and we are warned “But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.”

1 Corinthians 3:9-15
9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

This “pillar and ground of the truth” is understanding the gospel of Jesus Christ and how we are to partake of this gospel of Jesus Christ.

1 Corinthians 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:

This “pillar and ground of the truth” is the death, burial, and resurrection of Jesus Christ who died for our sins “according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:”

To partake of this “pillar and ground of the truth” one must be born again of water and of the Spirit as Jesus instructed Nicodemus.

John 3:1-8
1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

To partake of this “pillar and ground of the truth” as the Apostle Paul instructs his son in the gospel Timothy we must also understand who God is.

1 Timothy 3:15-16
15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

This same mystery is also known as the mystery of God, and of the Father, and of Christ.

Colossians 2:1-4
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.
4 And this I say, lest any man should beguile you with enticing words.

It is of the utmost importance to understand this “mystery of God, and of the Father, and of Christ” which we are told is “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

Before Jesus Christ’s ascension he made sure that his Apostles understood this mystery since the gospel was going to be believed on through their words “Neither pray I for these alone, but for them also which shall believe on me through their word” (Jn 17:20) and the fact that the gospel is “built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone”. (Eph 2:20)

Jesus revealed to them that “I and my Father are one” (Jn 10:30) and that the Holy Spirit was also himself in the Spirit which would not leave them comfortless saying, ” I will come to you.”

John 14:17-18
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.

Jesus verified this.

John 16:29-31
29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31 Jesus answered them, Do ye now believe?

Let us now look at what the Apostle John also wrote in first John chapter one.

1 John 1:1
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

Stop. The time reference of creation is spoken of. Notice very carefully however that after speaking of seeing and touching that which was from the beginning, the Apostle John explicitly says that he was “of the Word of life”. This is a very big point. He did not say that he was the Word of life, but rather he was “of the Word of life” Who was the Word according to John chapter one verse one? Do you remember? Answer: “the Word was God”.

So the reason why the Apostle John did not say that Jesus was the Word of life is because the Word was not made flesh before creation began. So in regards to the humanity of Christ, he was “of the Word of life”. Jesus was fully man and fully God. So the flesh of God is “of the Word of life” whereas the divinity of Christ was the Word of life. Not sure? Let us look at verse two of first John chapter one, as well as verse four chapter one of the gospel of John, of which was also speaking of the Word of God, as well as first John chapter five verse twenty.

1 John 1:2
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

So just like the Apostle said in the gospel of John chapter one verse one, “In the beginning was the Word, and the Word was with God, and the Word was God”. We also now see that of which was with God was eternal life and that eternal life was manifested unto us. Thus why the Apostle John said that he was “of the Word of life”.

John 1:4
4 In him was life; and the life was the light of men.

Remember this verse of scripture was speaking of the Word that “was with God, and the Word was God”. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:14)

However when speaking of the divinity of Christ the Apostle John tells us that Jesus Christ “is the true God, and eternal life.”

1 John 5:20
20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

So let us now re-examine the first three verses of first John chapter one.

1 John 1:1-3
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Notice carefully that verse three does not mention the Holy Ghost. Why would the Apostle John leave out the third person of the Trinity as part of the fellowship of the believers if there was a Trinity? The answer: there isn’t a Trinity. This was a development over time of philosophers of men who could not discern the Word of God.

2 Corinthians 5:19
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Who was in Christ? God was.

Matthew 1:23
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Who was with us? God was.

Galattians 4:4
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

When was the Word made flesh? “When the fulness of the time was come”.

John 1:14
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Who was the Word? “The Word was God”. Who was in Christ? God was. Who was with us? God was.

John 3:34
34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Who is the Spirit? “God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24)

Colossians 2:8-10
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:

The fullness of the Godhead which is the Spirit (for God is a Spirit and God gave his Spirit to Jesus without measure because Jesus was God with us and yet fully man at the same time) and thus you have the fullness of the Godhead dwelling in the body of Christ; not a plurality of persons of God dwelling in the body of Christ. “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power”.

This is why the Apostle John said “truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)

This is also what Jesus meant when he according to his humanity prayed to the eternal Spirit of God that we “all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us”. (John 17:21)

John 17:20-21 Brackets inserted by me
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me {God is a Spirit}, and I in thee {Jesus was fully man and fully God}, that they also may be one in us: that the world may believe that thou hast sent me.

How are Jesus and the Father one? They are one in body and one in Spirit as well as one in name and one in truth!

Jesus is God and Jesus is one with God in truth, in name, in body, and in Spirit. We become one in Jesus by the truth when we receive the Holy Ghost or the Spirit of Truth. This Spirit of Truth, the Holy Ghost, gives us access to the body of Christ of which we become “members of his body, of his flesh, and of his bones.” (Ephesians 5:30) “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (1 Corinthians 12:13)

Ephesians 4:4-6
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.

This is “the pillar and ground of the truth” of which A Pillar in the Household of God must understand. “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20)

Just prior to Jesus’ ascension into Heaven, he opened the scriptures concerning himself to his disciples and revealed to them what to preach, “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”

Luke 24:44-49
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48 And ye are witnesses of these things.
49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

The Apostles having all knowledge now of the scriptures concerning Jesus the Christ and knowing who Jesus the Christ really is waited in Jerusalem for the promise of the Holy Ghost which they knew was going to be Jesus in them as he told them “I will not leave you comfortless: I will come to you.” (Jn 14:18) “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Col 1:27) “Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9) “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.” (Gal 4:4-7)

Thus when the Holy Ghost was poured out upon the believers as promised by Jesus, the Apostles having the complete understanding of who Jesus the Christ really is, told all men what they must do in order to be born again of water and of the Spirit to have eternal life.

Acts 2:36-41
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

The Apostle Matthew being with the Apostle Peter who spoke this truth of how every one of us must be born again or we will not enter into the kingdom of God, also fully understood who Jesus is and did not have any objections of what the Apostle Peter taught as they all understood who Jesus is.

A Pillar in the Household of God must also “know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” (1 Tim 3:15)

Hebrews 12:14
14 Follow peace with all men, and holiness, without which no man shall see the Lord:

2 Corinthians 6:14-7:1
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Galatians 5:16-25
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18 But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.

Romans 12:1-2
1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

1 Thessalonians 4:2-8
2 For ye know what commandments we gave you by the Lord Jesus.
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7 For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

1 Thessalonians 5:16-24
16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19 Quench not the Spirit.
20 Despise not prophesyings.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24 Faithful is he that calleth you, who also will do it.

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November 15, 2017

Glean Your Field One More Time!

Filed under: Christianity, Salvation — Tags: , , , , — cpministries @ 10:05 pm

Matthew 9:37-38
37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Glean Your Field One More Time!

Definition of glean: to gather grain left behind by reapers; to collect bit by bit- one piece of grain at a time.

We say Lord send me into your harvest, I am willing to go. The church says send us into the harvest field Lord. But are you willing to glean the fields? Are you willing to get your hands dirty? Are you willing to reach out day by day and bit by bit to gather together the remnant of the harvest fields that the reapers have already worked? Are you willing to get down on your knees in prayer to water the harvest field in search of just one more bit of wheat? Just one more soul of man?

Are you willing to glean your home field one more time? Are you willing to glean what the Church has already reaped, already harvested, and diligently search for the precious grain, to search for the priceless souls of the unsaved humanity?

What is the soul of man worth to you!

Are you willing to die for one lost soul of man? Are you willing to fall down on your face before the Lord and weep for the precious grain yet to be harvested? Will you to also look the other way as did the priest and Levite when they saw the one wounded and dying on the street? Or will you be as the doctor of the good news and get down on the ground and speak life into the dead bones of men? Will you speak unto them and say O ye dry bones, hear the word of the Lord and live! Ye bones of dead men rise up and walk! Ye bones of dead men rise up in repentance and be water baptized in Jesus name for the remission of your sins!! Ye bones of dead men rise up and become a new creature in Christ Jesus!! Ye bones of dead men rise up in repentance and receive ye the Holy Ghost!! I say unto you dead bones of men live!! Yea, I say unto you dead bones of men live!! I speak unto you dead bones of men the Word of Life!! Hear ye the good news of Jesus Christ and live!!

Preach and teach the good news!

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. (Romans 5:6-19)

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (Isaiah 53:5-12)

Understandest thou what thou readest?

“Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” (Acts 8:29-39)

He commanded the chariot to stand still and they both went down into the water and Philip baptized the Eunuch in the only saving name of the Lord Jesus!! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

Church and fellow saint of God? Are you ready to glean your fields one more time? Are you like as Ruth and ready to get down on your knees in prayers and begin gleaning your towns, cities, and suburbs again!! Are you ready to reach your city, your county, your country, and your world? “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Titus 2:13-14) There is no greater work you can do for the Lord but to labour in the harvest fields for the souls of men!!!

Are you a gleaner!! Are you searching for the precious wheat? Are you laboring and toiling with your hands searching the land piece by piece and bit by bit!!

We all know the story of Naomi, how that in Bethelehem-judah there was a famine in the land and Naomi’s husband took her and their two sons and went into the country of Moab and dwelt there. And in time Naomi’s husband died, and her two sons took them wives of Moab. The one wife was named Orpah and the other Ruth.

And as time passed Naomi’s two sons also died and left no children. Then Naomi heard that the Lord had visited his people Israel in giving them bread. Therefore Noami desired to return to Bethlehem-Judah and told her two daughter-in-laws to each return to her mothers house. Orpah eventually did return to her people. But Ruth clave unto Naomi and returned to Israel with her.

“And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.” (Ruth 1:16-22)

Ruth’s great proclamation! “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.”

Are you a Ruth!! Are you a gleaner of the fields!! Are you ready to go find the lost souls of men!! Are you ready to glean your field one more time!! Ruth was a gleaner!!!

And Ruth came and gleaned in the field after the reapers. Ruth was the one to get down in the dirt to gather just a few handfuls of grain after a long day in the field under the hot sun to provide bread for her and her mother-in-law, Naomi. Are you willing to work the heat of the day in the Lord’s harvest field and glean the lost souls of men bit by bit and piece by piece!! Are you willing to glean your field one more time!!

“And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.” (Ruth 2:22-23)

Gleaning is hard back breaking work!! Most people will not glean!! Gleaning requires patience, diligence, and a heart for lost souls!!

It’s time to first break up your fallow ground!

Hosea 10:12-13
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

But now it’s time to trust in God and gather together the precious souls of men grain by grain and piece by piece!

God rewarded Ruth for her devotion to her mother-in-law Naomi by giving her favor in the site of Boaz who owned the field where she gleaned and Boaz took Ruth for his wife, and God will reward his wife the Church for our labouring and gleaning of the harvest fields!!

Church are we willing to go back into the harvested fields of our town, our city, and surrounding areas and glean the few precious souls that were missed and overlooked? Are we willing to use technological advances of our modern world to reach out to the world through the internet!! Are we willing to glean the outcasts, the down and out, those the other denominal churches spurn!! The poor of our city!! Those filthy with the sins of this world!! Those battling drug and alcohol addictions!!

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 20-23)

These souls are already on there way to hell!! Their clothes have caught on fire from the flames of hell!! And their flesh is starting to burn!!

Are these twice dead, plucked up by the roots? How do you know if you will not glean your field once again!! Do not be as the self righteous!! To good to help the man in the ditch!!

Let us not be the Pharisee who went up into the temple and begin saying, I thank God I am not like this publican, and God have to humble us because of our pride. These are they of whom are
not willing to get their hands dirty to save a precious soul!!

All Souls are precious to Jesus!! And Jesus died for us all!!

Jesus is saying, Church go out to your friends, your neighbors, your city, witness, testify, give home bible studies, compel them come in, to save themselves, from the Holy Wrath of God which is soon to come when God will pour out his wrath upon the ungodly, the wicked, the unbeliever!!

The Good Shepherd will leave the ninety-nine sheep and seek for the one lost sheep! And upon recovering the one lost sheep he will rejoice with all!! Jesus died for that one lost soul!! If we desire to win souls, it will take gleaning the field again!! It will take effort, it will take prayer, it will take patience, and it will take work!!

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8)

Church, let’s glean our fields one more time!! Church, let’s follow in the footsteps of Jesus Christ and be a gleaner of the souls of men!!

To download any of our free audio or written sermons or to listen to our free radio station be sure to visit us @ http://www.ensnaredindistractions.com/

November 11, 2017

Come let us Grow Together: God forgets not His Sheep. But are you one of them?

Filed under: Bible study, Salvation — Tags: , , , , — cpministries @ 9:49 pm

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (Jn 10:7-9)

Jesus Christ is the door of the sheepfold. Notice carefully that verse nine says, “if any man enter in, he shall be saved”. You must enter in by the door!!

For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. (Mt 18:11-14)

It is not the will of God that any man should perish, but that all should come to repentance. For the Son of man is come to seek and to save that which was lost. (Lk 19:10)

God forgets not His Sheep. But are you one of them? Have you entered into the door of the sheepfold? Have you been born again of water and of the Spirit? Have you taken on the name of Jesus Christ?

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. (Lk 13:1-2)

Unless a man repents of his sins, he cannot enter the kingdom of God!!

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mk 16:15-16)

Unless a man is born of water, he cannot enter into the kingdom of God!!

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Rm 10:9-10)

Unless a man believes that God raised Jesus from the dead and confesses with the mouth the Lord Jesus, he cannot enter the kingdom of God!!

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Lk 24:46-49)

Unless a man’s sins are remitted, he cannot enter the kingdom of God!!

For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. (Isa 28:11-12)

Unless a man takes part of the Lord’s rest, he cannot enter the kingdom of God!!

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1-4)

Unless a man is born of the Spirit, he cannot enter the kingdom of God!!

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:38-39)

Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God!!

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Mt 11:28-30)

Unless a man takes part of the Lord’s rest, he cannot enter the kingdom of God!!

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Rm 8:1-2)

God forgets not His Sheep. But are you one of them?

To download any of our free audio or written sermons or to listen to our free radio station be sure to visit us @ http://www.ensnaredindistractions.com/

November 10, 2017

C&C: Don’t Leave Your Post Soldier

Filed under: Bible study, Christianity — Tags: , , , , — cpministries @ 11:27 pm

Connections and Comparisons is an ongoing weekly series that deals with many scriptures in the Bible, some of which are not commonly addressed. The purpose of this series is to examine the scriptures at hand comparing what is said and looking at the connections within.

This lesson will be using the Seven Core Army Values and the Soldier’s Creed of the U.S. Army with Biblical principles and scriptures used in it’s place.

Loyalty

Bear true faith and allegiance to the Gospel of Jesus Christ, the Body of Jesus Christ, your local Church assembly and your fellow Brothers and Sisters in Christ. Bearing true faith and allegiance is a matter of believing in and devoting yourself to something or someone. A loyal Soldier is one who supports the leadership and stands up for fellow Soldiers. By wearing the whole armour of God you are expressing your loyalty. And by doing your share, you show your loyalty to the household of God.

To bear true faith and allegiance to the Gospel of Jesus Christ and to be part of the Body of Jesus Christ, you must first understand what the Gospel of Jesus Christ is, how you become part of the Body of Jesus Christ, and how you continue in the Body of Jesus Christ.

1 Corinthians 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:

So the Gospel of Jesus Christ is the death, burial, and resurrection of Jesus Christ. To become part of the Body of Jesus Christ you must be born again of water and of the Spirit.

John 3:1-7
1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.

This is accomplished by obedience to the faith of the death, burial, and resurrection of Jesus Christ and by partaking of it. Jesus said to his Apostles.

John 17:20-21
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Matthew 28:19-20
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Luke 24:45-49
45 Then opened he their understanding, that they might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48 And ye are witnesses of these things.
49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

This was fulfilled when the day of Pentecost was fully come and the disciples received the promise of the Father which was the Holy Ghost.

Acts 2:1-4
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Then the Apostle Peter fulfilled what Jesus Christ had taught them with his understanding opened to the scriptures concerning Jesus Christ and proclaimed how we are to become born again of water and of the Spirit.

Acts 2:38-39
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

This is the fulfilment of the Gospel of Jesus Christ and how we enter into the Body of Jesus Christ.

1 Corinthians 3:11
11 For other foundation can no man lay than that is laid, which is Jesus Christ.

Ephesians 2:18-22
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.

To continue in the Body of Jesus Christ you must be zealous of good works, rooted and grounded in the faith that was once delivered to us, building up yourselves on your most holy faith, praying in the Holy Ghost, while following after peace and holiness without which no man shall see the Lord.

Titus 2:13-15
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Titus 3:8
8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Colossians 2:6-10
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:

Ephesians 3:14-19
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15 Of whom the whole family in heaven and earth is named,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Jude 1:20-23
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Hebrews 12:14
14 Follow peace with all men, and holiness, without which no man shall see the Lord:

2 Corinthians 7:1
1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Romans 14:19
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

As a loyal soldier of Jesus Christ you must obey them that have the rule over you, forsake not the assembling of yourselves together as the manner of some is, while preferring your brother and sister above yourself.

Hebrews 13:17
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

1 Peter 5:5-11
5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
7 Casting all your care upon him; for he careth for you.
8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
11 To him be glory and dominion for ever and ever. Amen.

Hebrews 10:24-25
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Romans 12:10
10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Philippians 2:3-4
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.

Ephesians 6:10-18
10 Finally, my brethren, be strong in the Lord, and in the power of his might.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Duty

Fulfill your obligations. Doing your duty means presenting your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Duty means being able to accomplish tasks as part of the Body of Jesus Christ. The work of the Gospel of Jesus Christ is a complex combination of missions, tasks and responsibilities — all in constant motion. Our work entails studying and understanding how the Bible is set up, the keeping of those commandments of God, and spreading the Gospel of Jesus Christ. You fulfill your obligations as a part of the Body of Christ every time you resist the temptation to sin which undermines the integrity of the final product which is the bond of perfectness.

Romans 12:1-5
1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
4 For as we have many members in one body, and all members have not the same office:
5 So we, being many, are one body in Christ, and every one members one of another.

John 14:15
15 If ye love me, keep my commandments.

1 John 5:3-4
3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

1 Peter 2:5
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Philippians 2:2
2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Ephesians 5:30
30 For we are members of his body, of his flesh, and of his bones.

In order to fulfill the keeping of God’s commandments you need to study to show yourself approved unto God, a workman that needs not to be ashamed, correctly interpreting the Word of God. You also need to understand to whom God will teach knowledge and to whom God shall make to understand doctrine, as well as allowing your speech to minister grace to the hearers.

2 Timothy 2:15
15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2 Timothy 3:16-17
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.

Isaiah 28:9-10
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

Ephesians 4:29
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

1 Peter 3:15-16
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Colossians 3:14
14 And above all these things put on charity, which is the bond of perfectness.

Respect

Treat people as you would desire to be treated. As a Soldier of Jesus Christ, we must follow the teachings of Jesus Christ. Love is what allows us to appreciate the best in other people. Respect is trusting that all people have done their jobs and fulfilled their duty. And self-respect is a vital ingredient with the Gospel of Jesus Christ, which results from knowing you have put forth your best effort without condemning yourself. The Body of Jesus Christ is one team and each of us has something to contribute.

Matthew 7:12
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Luke 6:31-38
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Romans 13:10
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

John 13:34-35
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.

Ephesians 5:29-30
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 For we are members of his body, of his flesh, and of his bones.

1 Corinthians 4:3-4
3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Philippians 3:13-15
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

1 Corinthians 12:12-26
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.
21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25 That there should be no schism in the body; but that the members should have the same care one for another.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Selfless Service

Put the welfare of the kingdom of God, the Gospel of Jesus Christ and your brothers and sisters before yourself. Selfless service is larger than just one person. In serving the kingdom of God, you are doing your duty loyally without thought of recognition or gain. The basic building block of selfless service is the commitment of each team member to go a little further, endure a little longer, and look a little closer to see how he or she can add to the effort.

Mark 10:42-45
42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44 And whosoever of you will be the chiefest, shall be servant of all.
45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Galatians 5:13-16
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:24-26
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.

1 Corinthians 3:13-14
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he hath built thereupon, he shall receive a reward.

Honour

Live up to the Gospel of Jesus Christ. Render therefore to all their dues. Honour all men. Love the brotherhood. Fear God. As Soldiers of Jesus Christ we are commanded to be both honorable and to show honour with every choice we make. Honour is a matter of carrying out, acting, and living the values of love, respect, duty, loyalty, selfless service, integrity and personal courage in everything you do.

Philippians 1:27
27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Romans 8:1-2
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

2 Timothy 2:19
19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

Romans 13:7
7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

1 Peter 1:5-7
5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1 Peter 2:17
17 Honour all men. Love the brotherhood. Fear God. Honour the king.

Integrity

Do what’s right, legally and morally. Integrity is a quality you develop by adhering to moral principles. It requires that you do and say nothing that deceives others. As your integrity grows, so does the trust others place in you. The more choices you make based on integrity, the more this highly prized value will affect your relationships with family and friends, and, finally, the fundamental acceptance of yourself.

Romans 13:1-6
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

Acts 4:15-19
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

Colossians 3:9-11
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

1 Thessalonians 4:3-8
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7 For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

1 Corinthians 3:16-17
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Personal Courage

Face fear, danger or adversity. Personal courage comes from faith in knowing that if God is for you who can be against you, knowing that you can do all things through Jesus Christ which strengthens you, and knowing that all things work together for good to them that love God, to them who are the called according to his purpose. With personal courage, it is a matter of he that endures to the end the same shall be saved, enduring physical duress and at times risking personal safety.

Luke 12:32
32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

Matthew 10:28
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Romans 8:31-39
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Philippians 4:11-13
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13 I can do all things through Christ which strengtheneth me.

Romans 8:28-30
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
and obtain the liberty decreed by God in advance
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Matthew 10:22
22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Soldier’s Creed

I am a Christian Soldier.

I am a warrior and a member of the Body of Christ.

I serve the people of the world, and live the values of Jesus Christ.

I will always place Jesus Christ first.

I will never accept defeat.

I will never quit.

I will never leave a backslider.

I am disciplined, trained, and proficient in this spiritual warfare.

I always maintain the whole armour of God.

I am faithful and trustworthy in my walk with Jesus Christ.

I stand ready to pray, encourage, and edify, the Body of Christ.

I am a follower of the Spirit of the Lord where there is Liberty.

I am a Christian Soldier.

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November 8, 2017

Early Popes of Rome taught similar Doctrines of the Godhead as that of Oneness Apostolics

Filed under: God, Godhead — Tags: , , , , — cpministries @ 10:05 pm

Pope Zephyrinus

Zephyrinus, bp. of Rome after Victor, under the emperors Septimius Severus and Caracalla. Lipsius concludes his episcopate to have been either 18 or 19 years, from 198 or 199 to 217. His reign was marked by serious disturbance at Rome owing to doctrinal controversies and consequent schism. Zephyrinus seems to have been of no sufficient mark to take a personal lead, but to have been under the guidance of Callistus, a man of more practical ability who succeeded him as pope. This Callistus and his learned opponent Hippolytus appear to have been the leading spirits of the time at Rome.

The two notable heresies of the time were Montanism and Monarchianism. The see of Rome, when occupied by Zephyrinus, declared against Montanism (Eus. H. E. ii. 25; iii. 28, 31; vi. 20). [CAIUS.] Thus Zephrinus, though no action of his in the matter is recorded, may certainly be concluded to have been no favourer of the Montanists. But neither he nor Callistus, who succeeded him, is free from the imputation of having countenanced one school of the Monarchians, that which Praxeas had introduced into Rome. Montanism and Monarchianism represented two opposite tendencies. The former was the product of emotional enthusiasm, the latter of intellectual speculation grounded on the difficulty of comprehending the mystery of the Godhead in Christ. Those called by the general name of Monarchians, though differing widely in their views, agreed in denying a divine personality in Christ distinct from that of the Father, being jealous for the Unity, and what was called the Monarchy of God. One school was also called Patripassian, because its position was held to imply that in the sufferings of Christ the Father suffered. “They taught that the one Godhead, not one Person thereof only, had become incarnate, the terms Father and Son with them denoting only the distinction between God in His Eternal Being, and God as manifested in Christ. Such views were obviously inconsistent with orthodox Trinitarian doctrine, and their outcome was the Sabellian heresy. Praxeas appears to have been the first to introduce this form of heresy at Rome, and, if Tertullian is to be believed, the popes of the time supported Praxeas and his doctrine rather than otherwise. In addition to this testimony of Tertullian (whose treatise against Praxeas, written in the time of Zephyrinus, has been supposed, not without reason, to have been directed against the reigning pope as much as against the original heresiarch) we have that of the Refutation of all Heresies, attributed to HIPPOLYTUS, a learned writer of great note in his day, whose real ecclesiastical position is still open to discussion. He probably was bishop over a community at Rome which claimed to be the true church, out of communion with the pope, after the accession of Callistus, and possibly also under Zephyrinus.

Callistus, in the time of pope Victor, had been residing under suspicion at Antium. Zephyrinus, the successor of Victor, seems to have had no misgivings about him, recalled him to Rome, gave him some position of authority over the clergy, and “set him over the cemetery.” Zephyrinus is described as an unlearned and ignorant man, entirely managed by Callistus, who induced him, for his own purposes, to declare generally for, but sometimes against, the Patripassians. The picture of the Roman church during the episcopate of Zephyrinus, as given in the Refutation of Hippolytus, discloses a state of discord and disruption not recorded by the historians. The picture, indeed, may be somewhat overcoloured under the influence of odium theologicum, and Callistus may not be the unprincipled adventurer, or Zephyrinus altogether the greedy and ignorant tool, that the writer describes. Dr. Döllinger (Hippolyt. und Callist.), who attributes the whole work to Hippolytus, takes this view. He defends Callistus against the libel on his character, which, however, he allows may have had some ground, but acquits Hippolytus of wilful misrepresentation, supposing him to have been partly misled by false reports and partly by prejudice, being himself a strict maintainer of ancient discipline, while Callistus was a liberal. It is difficult, however, to acquit the writer of deliberate and malignant slander unless the picture given of the popes was mainly a true one. There remains the idea of Dr. Newman, that “the libellous matter” in the Elenchus of Hippolytus was not his; but for this there is no foundation beyond the supposed difficulty of believing it so. If Hippolytus wrote it, it is to be remembered that he was undoubtedly a divine of greater learning and repute than his rivals, and that he seems to have left a name without reproach behind him. All three (like some others who were bitterly at variance during life) are now together in the Calendar of Saints.
—Dictionary of Christian Biography

Praxeas

Praxeas, a somewhat mysterious heretic about whom various theories have been held. He was a Monarchian and Patripassian. Tertullian wrote a treatise against him and places his scene of activity first of all at Rome, but never mentions Noetus, Epigonus, Cleomenes, Sabellius or Callistus. On the other hand, Hippolytus, who denounces these in his controversial works for the very same tenets, never once mentions Praxeas as teaching at Rome or anywhere else. Some have regarded Praxeas as simply a nick-name. Thus De Rossi (Bullet. 1866, p. 70) identifies him with Epigonus, Hagemann (Gesch. der röm. Kirche. § 234) with Callistus. Döllinger however (Hippol. u. Kallist. § 198) and Lipsius (Chronolog. der röm. Bisch. § 175) maintain that Praxeas was a real person who first of all started the Monarchian and Patripassian heresy in Rome, but so long before the age of Hippolytus that his name and memory had faded in that city. They fix his period of activity in Rome during the earliest years of Victor, a.d. 189–198, or even the later years of his predecessor Eleutherus. This explanation, however, seems to ignore the fact that Hippolytus must have been a full-grown man all through Victor’s episcopate, as he expressly asserts (Refut. ix. 6) that he and Callistus were about the same age. Praxeas remained but a short time in Rome. and the shortness of his stay offers a better explanation of Hippolytus’s silence. He then proceeded to Carthage, where he disseminated his views. Tertullian (adv. Prax.) attacks the heresy under the name of Praxeas, the local teacher, but was really attacking Zephyrinus and Callistus. The facts of his life we gather from Tertullian’s notices in c. 1. He was a confessor from Asia Minor, where he had been imprisoned for the faith. Asia Minor was then the seed-plot of Monarchian views. He came to Rome when the Montanist party had just gained over the pope. Praxeas converted the pope back to his own opinion, which was hostile to the Montanists. Most critics agree that the pope so converted by Praxeas was Eleutherus: cf. Bonwetsch’s Montanismus, § 174; Hilgenfeld’s Ketzergeschichte, p. 569. Dr. Salmon, however, maintains that it was Zephyrinus. [MONTANUS.] By this, says Tertullian, Praxeas did a twofold service for the devil at Rome, “he drove away prophecy and he introduced heresy. He put to flight the Paraclete and he crucified the Father.” He then went to Carthage, where he induced some to adopt his opinions. Tertullian opposed him prior to 202, according to Hilgenfeld (l.c. p. 618), and converted Praxeas himself, who acknowledged his error in a document extant among the Catholic party when Tertullian wrote. Praxeas then seems to have disappeared from Carthage, while Tertullian joined the Montanists. The controversy some years later broke out afresh, spreading doubtless from Rome, and then Tertullian wrote his treatise, which he nominally addressed against Praxeas as the best known expositor of these views at Carthage, but really against the Patripassian system in general. Hilgenfeld (l.c. p. 619) dates this work c. 206; Harnack c. 210, i.e. about 25 years after the first arrival of Praxeas in Rome; while Dr. Salmon dates it after the death of Callistus in 222: so great is the uncertainty about the chronology of the movement. Harnack’s article on “Monarchianismus” in t. x. of Herzog’s Real-Encyclopädie contains a good exposition of the relation of Praxeas to the Patripassian movement; cf. Lipsius Tertullian’s Schrift wider Praxeas in Jahrb. für deutsche Theolog. t. xiii. (1869) § 701–724. Among patristic writers the only ones who mention Praxeas are pseudo-Tertullian; August, de Haer. 41; Praedestinat. 41; and Gennad. de Eccles. Dog. 4.
—Dictionary of Christian Biography

It is of the utmost importance to recognize Tertullian makes the claim in his work against Praxeas that THE VIEW OF PRAXEAS WAS THE MAJORITY VIEW OF CHRISTIANS!!!!!

This next portion of text is taken from the Catholic Encyclopedia found at http://www.newadvent.org

Tertullian

Article: Against Praxeas
Chapter 3. Sundry Popular Fears and Prejudices. The Doctrine of the Trinity in Unity Rescued from These Misapprehensions

The simple, indeed, (I will not call them unwise and unlearned,) who always constitute the majority of believers, are startled at the dispensation (of the Three in One), on the ground that their very rule of faith withdraws them from the world’s plurality of gods to the one only true God; not understanding that, although He is the one only God, He must yet be believed in with His own monarchy’. The numerical order and distribution of the Trinity they assume to be a division of the Unity; whereas the Unity which derives the Trinity out of its own self is so far from being destroyed, that it is actually supported by it. They are constantly throwing out against us that we are preachers of two gods and three gods, while they take to themselves pre-eminently the credit of being worshippers of the One God;

Article: Holy Ghost
Heading: The Third Person of the Blessed Trinity
Tradition

Irenæus looks upon the Holy Ghost as eternal (Against Heresies V.12.2), existing in God ante omnem constitutionem, and produced by him at the beginning of His ways (IV.20.3). Considered with regard to the Father, the Holy Ghost is his wisdom (IV.20.3); the Son and He are the “two hands” by which God created man (IV.Preface.4, IV.20.20 and V.6.1). Considered with regard to the Church, the same Spirit is truth, grace, a pledge of immortality, a principle of union with God; intimately united to the Church, He gives the sacraments their efficacy and virtue (III.17.2, III.24.1, IV.33.7 and V.8.1).

St. Hippolytus, though he does not speak at all clearly of the Holy Ghost regarded as a distinct person, supposes him, however, to be God, as well as the Father and the Son (Against Noetus 8, 12).

Tertullian is one of the writers of this age whose tendency to Subordinationism is most apparent, and that in spite of his being the author of the definitive formula: “Three persons, one substance”. And yet his teaching on the Holy Ghost is in every way remarkable. He seems to have been the first among the Fathers to affirm His Divinity in a clear and absolutely precise manner. In his work “Adversus Praxean” he dwells at length on the greatness of the Paraclete. The Holy Ghost, he says, is God (13); of the substance of the Father (3 and 4); one and the same God with the Father and the Son (2); proceeding from the Father through the Son (4, 8); teaching all truth (2).

Sabellius

Sabellius, heretic, after whom the sect of the Sabellians was called (see preceding art.). The known facts of his history are but few. All 4th-cent. writers follow Basil in saying that he was born in Africa. The scene of Sabellius’s activity was Rome, where we find him during the episcopate of pope Zephyrinus, a.d. 198–217. &gt;From the statement of Hippolytus, he was apparently undecided in his views when he came to Rome, or when he first began to put forward his views at Rome, for the silence of Hippolytus about his birthplace suggests that it may have been Rome. In Refut. ix. 6, Hippolytus says that Callistus perverted Sabellius to Monarchian views. Hippolytus argued with him and with Noetus and his followers (ib. iii.). Sabellius, convinced for a time, was again led astray by Callistus. In fact, during the episcopate of Zephyrinus, Callistus, Sabellius and the pope seem to have united in persistently opposing Hippolytus. Soon after his accession Callistus (a.d. 217) excommunicated Sabellius, wishing to gain, as Hippolytus puts it, a reputation for orthodoxy and to screen himself from the attacks of his persistent foe. Sabellius thereupon disappears from the scene. He seems to have written some works, to judge from apparent quotations by Athanasius in his 4th treatise against Arianism.
—Dictionary of Christian Biography

Sabellianism

Sabellianism, the Eastern name for the movement designated Patripassianism in the West. It formed a portion of the great Monarchian movement, and can only be rightly understood in connexion therewith. We can trace its rise back to the age of Justin Martyr. In his Apol. i. § 63 he refers to those “who affirm that the Son is the Father,” and condemns them—a condemnation which he repeats in his Dialogue with Trypho, § 128 (cf. Bull’s Defence of Nic. Creed, t. i. 138, t. ii. 626 ; Judgm. Cath. Ch. iii. 198). The 2nd cent. was the age of Gnosticism, of which one of the essential principles was the emanation theory, which places a number of aeons, emanations from the Divine Being, intermediate between God and the Creation. The champions of Christian orthodoxy were led, in opposition, to insist strenuously upon the Divine Monarchy, God’s sole, independent, and absolute existence and being. Thus we find Irenaeus writing a treatise pe?? ??a???a? c. 190, addressed to a Roman presbyter, Florinus, who had fallen away to Gnosticism. Asian Gnosticism regarded the Son and the Holy Ghost as aeons or emanations (cf. Tertull. cont. Prax. c. 8). Christians had to shew that the existence of the Son and the Holy Ghost could be reconciled with the Divine Monarchy. Some therefore adopted the view which Dorner calls Ebionite Monarchianism, defending the Monarchy by denying the deity of Christ. Others identified the Persons of the Godhead with the Father, a theory which was called Sabellianism, though that name is not derived from the original inventor of this view. Sabellianism, in fact, was one of the mistakes men fell into while groping their way to the complete Christological conception. It was in the 2nd cent. an orthodox reaction against Gnosticism, as in the 4th cent. the Sabellianism of Marcellus of Ancyra was a reaction against Arianism. Tertullian expressly asserts, in the opening of his treatise against Praxeas, that this heresy had sprung out of a desire to maintain orthodoxy. The Roman church was one of the chief stages whereon the controversial struggle was waged. The visit of Origen to Rome, some time in 211–217, must have introduced him to the controversy, as abundant references to it and refutations of it are in his writings. The materials for tracing the development of Sabellian views during the 3rd cent. are very defective. Novatian on the Trinity (cc. 12, 18, 21, 22) treats it as an acknowledged heresy, using the same Scripture arguments as Justin Martyr in his Dial. cum Tryph. §§ 126–129. Novatian is the earliest author who distinctly calls this view the Sabellian heresy. The controversy next emerges into the full light of day in N. Africa c. 260. It permeated very largely the district of Pentapolis in Libya, under the leadership of two bishops of that district, Ammon and EUPHRANOR. Dionysius of Alexandria wrote against their teaching, whereupon he was accused of heresy to Dionysius of Rome. The documents bearing on the dispute between these two fathers are in Routh’s Rel. Sacr. iii. 370–400; for a discussion of the controversy see DIONYSIUS (8). In 4th cent. it again burst forth when Marcellus of Ancyra, in opposing Arianism and the subordination theory of Origen, was led to deny any personal distinction between the First and Second Persons of the Trinity. Marcellus was probably only guilty of loose expressions, but his disciple Photinus worked out his system to its logical conclusions and boldly proclaimed Sabellian views. Eusebius of Caesarea wrote against Marcellus, and from the extracts in his two treatises, cont. Marcell. and de Ecclesiast. Theolog. we derive most of our information concerning Marcellus (cf. Epiph. Haer. lxxii.). Athanasius, Basil, Hilary, Chrysostom, all condemned Marcellus and his teaching. Basil’s letters are a repertory of information about the controversy during the latter half of 4th cent. Basil first called Sabellius an African, solely, it would seem, because of the prevalence of Sabellianism in the Pentapolis, under Dionysius of Alexandria, when probably SABELLIUS himself was long dead. The interest in the controversy ceased by degrees as the great Nestorian and Eutychian discussions of the 5th cent. arose. Yet Sabellianism lingered in various quarters. Epiphanius (Haer. lxii.) says that in his time Sabellians were still numerous in Mesopotamia and Rome—a fact confirmed by an inscription discovered at Rome in 1742, which runs: “Qui et Filius diceris et Pater inveniris,” evidently erected by Sabellian hands (Northcote’s Epitaph. of Catacombs, p. 102). Augustine speaks of them, however, as practically extinct in Africa (cf. Ep. ad Dioscorum, cx.).

We add a brief exposition of this heresy. One section of the Monarchian party (see supra) guarded the Monarchy by denying any personal distinctions in the Godhead, and thus identifying the Father and the Son. But Christ is called the Son of God, and a son necessarily supposed a father distinct from himself (Tertul. cont. Prax. c. 10). They evaded this difficulty by distinguishing between the Logos and the Son of God. The Logos was itself eternally identical with God the Father. The Son of God did not exist till the Incarnation, when the Eternal Logos manifested its activity in the sphere of time in and through the man Christ Jesus.
—Dictionary of Christian Biography

Noetus

Noetus, a native of Smyrna according to Hippolytus; of Ephesus according to Epiphanius (Haer. 57), probably by a mistake, as his narrative is in other respects wholly derived from Hippolytus. From Asia Minor also Praxeas, some years before, had imported into Rome the views which Noetus taught. Hippolytus traces the origin of the Patripassian heresy at Rome to Noetus, who in his opinion derived it from the philosophy of Heraclitus (Refutation, lib. ix. cc. 3–5, cf. x. 23). Noetus came to Rome, where he converted Epigonus and Cleomenes. He was summoned before the council of Roman presbyters, and interrogated about his doctrines. He denied at first that he had taught that “Christ was the Father, and that the Father was born and suffered and died,” but his adherents increasing in number, he acknowledged before the same council, when summoned a second time, that he had taught the views attributed to him. “The blessed presbyters called him again before them and examined him. But he stood out against them, saying, ‘What evil am I doing in glorifying one God?’ And the presbyters replied to him, ‘We too know in truth one God, we know Christ, we know that the Son suffered even as He suffered, and died even as He died, and rose again on the third day, and is at the right hand of the Father, and cometh to judge the living and the dead, and these things which we have learned we allege.’ Then after examining him they expelled him from the church. And he was carried to such a pitch of pride, that he established a school.” Cf. Routh’s Reliq. Sac. t. iv. 243–248. As to his date, Hippolytus tells us “he lived not long ago,” Lipsius and Salmon think this very treatise was used by Tertullian in his tract against Praxeas [HIPPOLYTUS ROMANUS], while Hilgenfeld and Harnack date Tertullian’s work between a.d. 206 and 210. This would throw the treatise of Hippolytus back to c. 205. From its language and tone, we conclude that Noetus was then dead, a view which Epiphanius (Haer. 57, c. 1) expressly confirms, saying that he and his brother both died soon after their excommunication and were buried without Christian rites. The period of his teaching at Rome must then have been some few years previous to 205. But Hippolytus in his Refutation of Heresies gives us a farther note of time, telling us in ix. 2 that it was when Zephyrinus was managing the affairs of the church that the school of Noetus was firmly established at Rome and that Zephyrinus connived at its establishment through bribes. We cannot, however, fix the date of his excommunication and death more closely than c. 200. Hippolytus (x. 23) tells us that some Montanists adopted the views of Noetus. He seems to have written some works, from which Hippolytus often quotes.
—Dictionary of Christian Biography

Pope Callistus

Callistus (1) (i. q. formosissimus; later spelt Calistus, but Calixtus first in 11th cent., Bunsen’s Hippolytus, i. 131, note), the successor of pope Zephyrinus in a.d. 218, said to have been a Roman, and the son of Domitius.

Nothing was known of Callistus, except that the Martyrologium Romanum contained a tradition of his martyrdom, till the discovery of the Philosophumena in 1850. This work, which first appeared under the name of Origen, but is now ascribed to Hippolytus, almost certainly the contemporary bp. of Portus, gives an account of the life of Callistus which is scarcely credible respecting one of the bishops of Rome, who had before been honoured as a saint and martyr. Accordingly, much controversy has sprung up round the names of Callistus and Hippolytus. If Hippolytus is to be believed, Callistus was an unprincipled adventurer; if Callistus can be defended, grave doubt is thrown upon the veracity of Hippolytus. Bunsen and Wordsworth adopt the former view; Döllinger the latter, in an ingenious treatise translated by Dr. Plummer (T. &; T. Clark, 1876). The story as told by Hippolytus is lifelike and natural, and, however much we may allow for personal rancour, we cannot but believe it to be substantially true.

He tells us that Callistus was originally a slave in the household of a rich Christian called Carpophorus. His master intrusted to his charge a bank in the Piscina Publica, where Callistus induced his fellow-Christians to deposit their savings upon the security of the name of Carpophorus. The bank broke, and Callistus fled, but Carpophorus tracked him to Portus, and found him on board an outward-bound ship. The slave threw himself overboard in despair, but was picked up, and delivered to his master, who brought him back and put him to the pistrinum, or mill worked by the lowest slaves, for a punishment. After a time, however, he was set at liberty, and again attempted suicide, and for this purpose raised a riot in a synagogue of the Jews. By them he was brought before Fuscianus, the praefectus urbi, who, in spite of the fact that Carpophorus claimed him as his slave, condemned him, as a disturber of public worship allowed by the Roman laws, to be sent to the mines of Sardinia (Philosophumena, ed. Miller, pp. 286, 287).

His supposed desire for death certainly seems an inadequate motive for raising the riot in the Jewish synagogue. Döllinger supposes that, while claiming his debts at the hands of members of the Jewish synagogue, his zeal for religion impelled him to bear witness for Christ, and that thus his exile to Sardinia was a species of martyrdom for Christianity (Döllinger, Hippolytus u. Kallistus, p. 119). The date of his exile is proximately fixed, since Fuscianus served the office of praefectus urbi between a.d. 188 and a.d. 193 (Bunsen’s Hippolytus, i. 138). Some time after, proceeds Hippolytus, Marcia, the Christian mistress of Commodus, persuaded the emperor to grant an amnesty to Christians undergoing punishment in Sardinia; and Callistus, at his own entreaty, was released, although his name was not on the list (supplied by the then bp. Victor) of those intended to benefit by Marcia’s clemency. Callistus reappeared in Rome, much to the annoyance of Victor, for the outrage on the synagogue was recent and notorious. He therefore sent him to Antium, making him a small monthly allowance (Philosophumena, p. 288). Milman dates this c. a.d. 190, in the very year of Victor’s accession (Lat. Christ. i. 55, note).

That Carpophorus’s runaway slave should be of such importance that the pope should buy him off with an allowance, and insist upon his residing at a distance, shews that Callistus was already thought to be no ordinary man. He must have resided at Antium for a long time; for Zephyrinus, who did not succeed Victor till a.d. 202, recalled him. The new bishop “gave him the control of the clergy, and set him over the cemetery” (Phil. p. 288). This suggests that Callistus had been ordained at Antium; and the words “set him over the cemetery” (e?? t? ??? ?t????? ?at?st?se? have a special interest; for one of the largest catacombs in Rome is known as the Coemeterium Sti. Calixti. That this should have been intrusted to the same man to whom also was given the control of the clergy proves what a high value was set upon this first public burial-place of the Christians in Rome. Thirteen out of the next eighteen popes are said to have been buried here; and the names of seven of the thirteen (Callistus himself being one of the exceptions) have been identified from old inscriptions found in one crypt of this cemetery.

Now (a.d. 202) for the first time Callistus became a power in the Roman church. To Hippolytus, who held a double position in that church [HIPPOLYTUS], he became especially obnoxious. Being set over the Roman clergy, he was over Hippolytus, who was the presbyter of one of the Roman cardines or churches; but as a presbyter himself, he was inferior ecclesiastically to one who was also the bp. of Portus. Hippolytus claims to have detected Callistus’s double-dealing from the first; but tells us that Callistus, aspiring to be bp. of Rome himself, would break openly with neither party. The question which now divided the church was that of the Monarchia, or how to reconcile the sovereignty of the Father with the Godhead of the Son. Callistus, who had obtained a complete ascendancy over the mind of Zephyrinus, according to Hippolytus an ignorant and venal man, took care to use language now agreeing with the Sabellians, now with Hippolytus. But he personally sided with Sabellius, called Hippolytus a Ditheist, and persuaded Sabellius, who might otherwise have gone right, to coalesce with the Monarchians. His motive, says Hippolytus, was that there might be two parties in the church which he could play off against each other, continuing on friendly terms with both (Phil. p. 289).

We find from Tertullian that Zephyrinus began, no doubt under Callistus’s influence, the relaxation of discipline which he himself afterwards carried further when he became bishop. Under Zephyrinus the practice first obtained of allowing adulterers to be readmitted after public penance (de Pudicitiâ, i. 21; Döllinger, pp. 126–130). Zephyrinus died in a.d. 218, and Callistus was elected bishop instead; and Hippolytus does not scruple to avow that by this act the Roman church had formally committed itself to heresy. He regards his own as the orthodox church, in opposition to what he henceforth considers as only being the Callistian sect (Phil. pp. 289, 292). Yet the first act apparently of Callistus as bishop was towards conciliating his rival. He threw off, perhaps actually excommunicated (?p??se), Sabellius. But he only did this, says Hippolytus, to proclaim a heresy quite as deadly as the other. If he is to be believed, he is right in thus characterizing it. The Father and the Son, Callistianism said, were one; together they made the Spirit, which Spirit took flesh in the womb of the Virgin. Callistus, says Hippolytus indignantly, is as Patripassian as Sabellius, for he makes the Father suffer with the Son, if not as the Son (ib. pp. 289–330).

Hippolytus brings against him several other grave accusations of further relaxing the bonds of church discipline (ib. pp. 290, 291)—e.g. (1) He relaxed the terms of readmission into the church: accounting no sin so deadly as to be incapable of readmission, and not exacting penance as a necessary preliminary. (2) He relaxed the terms of admission into orders, ordaining even those who had been twice or thrice married; and permitting men already ordained to marry freely. (3) He also relaxed the marriage laws of the church, thereby bringing them into conflict with those of the state; and Hippolytus says that a general immorality was the consequence. Döllinger, however, pertinently observes that Hippolytus does not even hint a charge of personal immorality against Callistus (Döllinger, Hippolytus und Kallistus, p. 195). (4) He allowed second baptisms, which perhaps means that a repetition of baptism was substituted for the penance which had been necessary at the readmission of grievous sinners into the church. This is the only accusation which Döllinger meets with a distinct contradiction, on the ground that no such practice was known in the later Roman church (p. 189). Yet it surely is not as inconceivable as it seemed to him that later bishops of Rome might have reversed the acts of their predecessor.

Callistus is said to have died in a.d. 223 (Eus. H. E. vi. 20). Tradition tells us that he was scourged in a popular rising, thrown out of a window of his house in Trastevere, and flung into a well. This would account for no epitaph being found to Callistus in the papal crypt of his own cemetery in the catacombs. E. Rolffs, in Texte und Untersuch. (1893), xi. 3; P. Battifol, Le Décret de Callist. in Etudes d’Hist. et de Théol. (Paris, 1902), pp. 69 seq.
—Dictionary of Christian Biography

Hippolytus

What light has been cast upon his history by the recovery of the treatise against heresies? The portion previously extant had been known under the name of Origen’s Philosophumena. We make no scruple in treating this as the work of Hippolytus, for this is the nearly unanimous opinion of critics, Lipsius alone hesitating and cautiously citing the author as Pseudo-Origenes. From this work it appears that he took an active part in the affairs of the Roman church in the episcopates of Zephyrinus and Callistus. Döllinger has shewn that, without imputing wilful misstatement to Hippolytus, it is possible to put on all that he relates about CALLISTUS a very much more favourable interpretation than he has done; and with regard to the charge that Callistus in trying to steer a middle course between Sabellianism and orthodoxy had invented a new heresy, the retort may be made that it was Hippolytus himself who in his dread of Sabellianism had laid himself open to the charge of Ditheism. But the point to which Döllinger called attention, with which we are most concerned here, is that Hippolytus in this work never recognizes Callistus as bp. of Rome. He says that Callistus had aspired to the episcopal throne and that on the death of Zephyrinus “he supposed himself to have obtained what he had been hunting for.” But Hippolytus treats him only as the founder of a school (d?das?a?e???) in opposition to the Catholic church, using the same word with regard to Noetus (cont. Haer. Noeti, Lagarde, p. 44), of whom he says that when expelled from the church he had the presumption to set up “a school.” Hippolytus says that Callistus and his party claimed to be the Catholic church and gloried in their numbers, though this multitude of adherents had been gained by unworthy means, namely, by improper laxity in receiving offenders. Callistus had received into his communion persons whom Hippolytus had excommunicated. He adds that this school of Callistus still continued when he wrote, which was plainly after the death of Callistus, and he refuses to give its members any name but Callistians. Evidently the breach between Hippolytus and Callistus had proceeded to open schism. But if Hippolytus did not regard Callistus as bp. of Rome, whom did he so regard? To this question it is difficult to give any answer but Döllinger’s: Hippolytus claimed to be bp. of Rome himself. In the introduction to his work, Hippolytus claims to hold the episcopal office; he declares that the pains which he took in the confutation of heresy were his duty as successor of the apostles, partaker of the grace of the Holy Spirit that had been given to them and which they transmitted to those of right faith, and as clad with the dignity of the high priesthood and office of teaching and guardian of the church. Afterwards we find him exercising the power of excommunication upon persons, who thereupon joined the school of Callistus. Thus we seem to have a key to the difficulty that Hippolytus is described in the Liberian Catalogue only as presbyter, and yet was known in the East universally as bishop; and very widely as bp. of Rome. His claim to be bishop was not admitted by the church of Rome, but was made in works of his, written in Greek and circulating extensively in the East, either by himself in the works or more probably in titles prefixed to them by his ardent followers. We have also a key to the origin of the tradition that Hippolytus had been a Novatianist. He had been in separation from the church, and the exact cause of difference had been forgotten. Against another hypothesis, that Hippolytus was at the same time bp. of Portus and a leading presbyter of Rome, Döllinger urges, besides the weakness of the proof that Hippolytus was bp. of Portus, that there is no evidence that Portus had then a bishop, and that, according to the then constitution of the church, the offices of presbyter and bishop could not be thus combined. Döllinger contends that the schism could not have occurred immediately on the election of Callistus; but there is exactly the same reason for saying that Hippolytus refused to recognize Zephyrinus as bishop, as that he rejected Callistus; for he speaks of the former also as “imagining” that he governed the church. In consistency, then, Döllinger ought to have made the schism begin in the time of Zephyrinus, and so de Rossi does, adding a conjecture of his own, that the leader of the schism had been Victor’s archdeacon, and had in that capacity obtained his knowledge of the early life of Callistus, and that he was actuated by disappointment at not having been made bishop on Victor’s death. On the other hand, to make a schism of which no one in the East seems to have ever heard begin so early ascribes to it such long duration as to be quite incredible. For it continued after the death of Callistus, some time after which the account in the treatise on heresies was plainly written, and Döllinger thinks it even possible that it may have continued up to the time of the deportation of Pontianus and Hippolytus to Sardinia. He regards with some favour the hypothesis that this banishment might have been designed to deliver the city from dissensions and disputes for the possession of churches between the adherents of the rival leaders. It seems to us most likely that Pontianus and Hippolytus were banished early in the reign of Maximin as the two leading members of the Christian community. We find it hard to refuse the explanation of von Döllinger, which makes Hippolytus the first anti-pope; but the difficulties arising from the fact that the existence of so serious a schism has been absolutely unknown to the church from the 4th cent. to the 19th are so great, that if we knew of any other way of satisfactorily explaining the language of Hippolytus we should adopt it in preference. We are not told who consecrated Hippolytus as bishop, but a schism in inaugurating which bishops thus took the lead must have been a serious one: it lasted at least 5 or 6 years, and, if we make it begin in the time of Zephyrinus as we seem bound to do, perhaps 20 years, and it had as its head the most learned man of the Roman church and one whose name was most likely to be known to foreign churches. Yet the existence of this schism was absolutely unknown abroad. All Greek lists of the popes, as well as the Latin, include Callistus, and make no mention of Hippolytus; and the confessed ignorance of Eusebius about the see of Hippolytus is proof enough that he was not in possession of the key to the difficulty.—Dictionary of Christian Biography

This next portion of text is taken from the Catholic Encyclopedia found at http://www.newadvent.org

Article: Monarchians
Heading: Modalists

The Monarchians properly so-called (Modalists) exaggerated the oneness of the Father and the Son so as to make them but one Person; thus the distinctions in the Holy Trinity are energies or modes, not Persons: God the Father appears on earth as Son; hence it seemed to their opponents that Monarchians made the Father suffer and die. In the West they were called Patripassians, whereas in the East they are usually called Sabellians. The first to visit Rome was probably Praxeas, who went on to Carthage some time before 206-208; but he was apparently not in reality a heresiarch, and the arguments refuted by Tertullian somewhat later in his book “Adversus Praxean” are doubtless those of the Roman Monarchians (see PRAXEAS).

History
Noetus (from whom the Noetians) was a Smyrnaean (Epiphanius, by a slip, says an Ephesian). He called himself Moses, and his brother Aaron. When accused before the presbyterate of teaching that the Father suffered, he denied it; but after having made a few disciples he was again interrogated, and expelled from the Church. He died soon after, and did not receive Christian burial. Hippolytus mockingly declares him to have been a follower of Heraclitus, on account of the union of the opposites which he taught when he called God both visible and invisible, passible and impassible. His pupil Epigonus came to Rome. As he was not mentioned in the “Syntagma” of Hippolytus, which was written in one of the first five years of the third century, he was not then well known in Rome, or had not yet arrived. According to Hippolytus (Philos., IX, 7), Cleomenes, a follower of Epigonus, was allowed by Pope Zephyrinus to establish a school, which flourished under his approbation and that of Callistus. Hagemann urges that we should conclude that Cleomenes was not a Noetian at all, and that he was an orthodox opponent of the incorrect theology of Hippolytus. The same writer gives most ingenious and interesting (though hardly convincing) reasons for identifying Praxeas with Callistus; he proves that the Monarchians attacked in Tertullian’s “Contra Praxean” and in the “Philosophumena” had identical tenets which were not necessarily heretical; he denies that Tertullian means us to understand that Praxeas came to Carthage, and he explains the nameless refuter of Praxeas to be, not Tertullian himself, but Hippolytus. It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school; further, it is not obvious that Tertullian would attack Callistus under a nickname.

Sabellius soon became the leader of the Monarchians in Rome, perhaps even before the death of Zephyrinus (c. 218). He is said by Epiphanius to have founded his views on the Gospel according to the Egyptians, and the fragments of that apocryphon support this statement. Hippolytus hoped to convert Sabellius to his own views, and attributed his failure in this to the influence of Callistus. That pope, however, excommunicated Sabellius c. 220 (“fearing me”, says Hippolytus). Hippolytus accuses Callistus of now inventing a new heresy by combining the views of Theodotus and those of Sabellius, although he excommunicated them both (see POPE CALLISTUS I). Sabellius was apparently still in Rome when Hippolytus wrote the Philosophumena (between 230 and 235). Of his earlier and later history nothing is known. St. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was found to be full of Sabellianism by Dionysius of Alexandria, c. 260. A number of Montanists led by Aeschines became Modalists (unless Harnack is right in making Modalism the original belief of the Montanists and in regarding Aeschines as a conservative). Sabellius (or at least his followers) may have considerably amplified the original Noetianism. There was still Sabellianism to be found in the fourth century. Marcellus of Ancyra developed a Monarchianism of his own, which was carried much further by his disciple, Photinus. Priscillian was an extreme Monarchian and so was Commodian (“Carmen Apol.”, 89, 277, 771). The “Monarchian Prologues” to the Gospels found in most old manuscripts of the Vulgate, were attributed by von Dobschütz and P. Corssen to a Roman author of the time of Callistus, but they are almost certainly the work of Priscillian. Beryllus, Bishop of Bostra, is vaguely said by Eusebius (Church History VI.33) to have taught that the Saviour had no distinct pre-existence before the Incarnation, and had no Divinity of His own, but that the Divinity of the Father dwelt in Him. Origen disputed with him in a council and convinced him of his error. The minutes of the disputation were known to Eusebius. It is not clear whether Beryllus was a Modalist or a Dynamist.

Theology
There was much that was unsatisfactory in the theology of the Trinity and in the Christology of the orthodox writers of the Ante-Nicene period. The simple teaching of tradition was explained by philosophical ideas, which tended to obscure as well as to elucidate it. The distinction of the Son from the Father was so spoken of that the Son appeared to have functions of His own, apart from the Father, with regard to the creation and preservation of the world, and thus to be a derivative and secondary God. The unity of the Divinity was commonly guarded by a reference to a unity of origin. It was said that God from eternity was alone, with His Word, one with Him (as Reason, in vulca cordis, logos endiathetos), before the Word was spoken (ex ore Patris, logos prophorikos), or was generated and became Son for the purpose of creation. The Alexandrians alone insisted rightly on the generation of the Son from all eternity; but thus the Unity of God was even less manifest. The writers who thus theologize may often expressly teach the traditional Unity in Trinity, but it hardly squares with the Platonism of their philosophy. The theologians were thus defending the doctrine of the Logos at the expense of the two fundamental doctrines of Christianity, the Unity of God, and the Divinity of Christ. They seemed to make the Unity of the Godhead split into two or even three, and to make Jesus Christ something less than the supreme God the Father. This is eminently true of the chief opponents of the Monarchians, Tertullian, Hippolytus, and Novatian. (See Newman, “The Causes of Arianism”, in “Tracts theol. and eccles.”) Monarchianism was the protest against this learned philosophizing, which to the simplicity of the faithful looked too much like a mythology or a Gnostic emanationism. The Monarchians emphatically declared that God is one, wholly and perfectly one, and that Jesus Christ is God, wholly and perfectly God. This was right, and even most necessary, and whilst it is easy to see why the theologians like Tertullian and Hippolytus opposed them (for their protest was precisely against the Platonism which these theologians had inherited from Justin and the Apologists), it is equally comprehensible that guardians of the Faith should have welcomed at first the return of the Monarchians to the simplicity of the Faith, “ne videantur deos dicere, neque rursum negare salvatoris deitatem” (“Lest they seem to be asserting two Gods or, on the other hand, denying the Saviour’s Godhead”. – Origen, “On Titus”, frag. II). Tertullian in opposing them acknowledges that the uninstructed were against him; they could not understand the magic word oikonomia with which he conceived he had saved the situation; they declared that he taught two or three Gods, and cried “Monarchiam tenemus.” So Callistus reproached Hippolytus, and not without reason, with teaching two Gods.

Already St. Justin knew of Christians who taught the identity of the Father and the Son (“Apol.”, I, 63; Dialogue with Trypho 128). In Hermas, as in Theodotus, the Son and the Holy Ghost are confused. But it was reserved for Noetus and his school to deny categorically that the unity of the Godhead is compatible with a distinction of Persons. They seem to have regarded the Logos as a mere name, or faculty, or attribute, and to have made the Son and the Holy Ghost merely aspects of modes of existence of the Father, thus emphatically identifying Christ with the one God. “What harm am I doing”, was the reply made by Noetus to the presbyters who interrogated him, “in glorifying Christ?” They replied: “We too know in truth one God; we know Christ; we know that the Son suffered even as He suffered, and died even as He died, and rose again on the third day, and is at the right hand of the Father, and cometh to judge the living and the dead; and what we have learned we declare” (Hippol.; “Contra Noetum”, 1). Thus they refuted Noetus with tradition – the Apostles’ Creed is enough; for the Creed and the New Testament indeed make the distinction of Persons clear, and the traditional formulas and prayers were equally unmistakable. Once the Monarchian system was put into philosophical language, it was seen to be no longer the old Christianity. Ridicule was used; the heretics were told that if the Father and the Son were really identified, then no denial on their part could prevent the conclusion that the Father suffered and died, and sat at His own right hand. Hippolytus tells us that Pope Zephyrinus, whom he represents as a stupid old man, declared at the instance of Callistus: “I know one God Christ Jesus, and besides Him no other Who was born and Who suffered”; but he added: “Not the Father died, but the Son”. The reporter is an unsympathetic adversary; but we can see why the aged pope was viewing the simple assertions of Sabellius in a favorable light. Hippolytus declares that Callistus said that the Father suffered with the Son, and Tertullian says the same of the Monarchians whom he attacks. Hagemann thinks Callistus-Praxeas especially attacked the doctrine of the Apologists and of Hippolytus and Tertullian, which assigned all such attributes as impassibility and invisibility to the Father and made the Son alone capable of becoming passible and visible, ascribing to Him the work of creation, and all operations ad extra. It is true that the Monarchians opposed this Platonizing in general, but it is not evident that they had grasped the principle that all the works of God ad extra are common to the Three Persons as proceeding form the Divine Nature; and they seem to have said simply that God as Father is invisible and impassible, but becomes visible and passible as Son. This explanation brings them curiously into line with their adversaries. Both parties represented God as one and alone in His eternity. Both made the generation of the Son a subsequent development; only Tertullian and Hippolytus date it before the creation, and the Monarchians perhaps not until the Incarnation. Further, their identification of the Father and the Son was not favourable to a true view of the Incarnation. The very insistence on the unity of God emphasized also the distance of God from man, and was likely to end in making the union of God with man a mere indwelling or external union, after the fashion of that which was attributed to Nestorius. They spoke of the Father as “Spirit” and the Son as “flesh”, and it is scarcely surprising that the similar Monarchianism of Marcellus should have issued in the Theodotianism of Photinus.

It is impossible to arrive at the philosophical views of Sabellius. Hagemann thought that he started from the Stoic system as surely as his adversaries did from the Platonic. Dorner has drawn too much upon his imagination for the doctrine of Sabellius; Harnack is too fanciful with regard to its origin. In fact we know little of him but that he said the Son was the Father (so Novatian, “De. Trin.” 12, and Pope Dionysius relate). St. Athanasius tells us that he said the Father is the Son and the Son is the Father, one is hypostasis, but two in name (so Epiphanius): “As there are divisions of gifts, but the same Spirit, so the Father is the same, but is developed [platynetai] into Son and Spirit” (Orat., IV, c. Ar., xxv). Theodoret says he spoke of one hypostasis and a threefold prosopa, whereas St. Basil says he willingly admitted three prosopa in one hypostasis. This is, so far as words go, exactly the famous formulation of Tertullian, “tres personae, una substantia” (three persons, one substance), but Sabellius seems to have meant “three modes or characters of one person”. The Father is the Monad of whom the Son is a kind of manifestation: for the Father is in Himself silent, inactive (siopon, hanenerletos), and speaks, creates, works, as Son (Athan., 1. c., 11). Here again we have a parallel to the teaching of the Apologists about the Word as Reason and the Word spoken, the latter alone being called Son. It would seem that the difference between Sabellius and his opponents lay mainly in his insisting on the unity of hypostasis after the emission of the Word as Son. It does not seem clear that he regarded the Son as beginning at the Incarnation; according to the passage of St. Athanasius just referred to, he may have agreed with the Apologists to date Sonship from the creative action of God. But we have few texts to go upon, and it is quite uncertain whether Sabellius left any writings. Monarchianism is frequently combated by Origen. Dionysius of Alexandria fought Sabellianism with some imprudence. In the fourth century the Arians and Semi-Arians professed to be much afraid of it, and indeed the alliance of Pope Julius and Arhanasius with Marcellus gave some colour to accusations against the Nicene formulas as opening the way to Sabellianism. The Fathers of the fourth century (as, for instance, St. Gregory of Nyssa, “Contra Sabellium”, ed. Mai) seem to contemplate a more developed form than that known to Hippolytus (“Contra Noetum” and “Philosophumena”) and through him, to Epiphanius: the consummation of creation is to consist in the return of the Logos from the humanity of Christ to the Father, so that the original unity of the Divine Nature is after all held to have been temporally compromised, and only in the end will it be restored, that God may be all in all.

Our chief original authorities for early Monarchianism of the Modalist type are Tertullian, “Adversus Praxean”, and Hippolytus, “Contra Noetum” (fragment) and “Philosophumena”. The “Contra Noetum” and the lost “Syntagma” were used by Epiphanius, Haer. 57 (Noetians), but the sources of Epiphanius’s Haer. 62 (Sabellians) are less certain. The references by Origen, Novatian, and later Fathers are somewhat indefinite.

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November 5, 2017

My Birthday hope, desire, and prayer

Filed under: Birthday, Prayer — Tags: , , , , — cpministries @ 11:33 pm

My Birthday hope, desire, and prayer for everyone on WordPress is that you would obey the gospel of Jesus Christ as the scriptures teach, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) That each one of you would go on “perfecting holiness in the fear of God” (2 Cor 7:1) while following after these things “righteousness, godliness, faith, love, patience, meekness”. (1 Tim 6:11) “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently”. (1 Peter 1:22)

November 4, 2017

Come let us Grow Together: Control your Anger

Filed under: anger, Bible study — Tags: , , , , — cpministries @ 8:56 pm

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

There is a way to control your anger. It is through mercy and forgiveness. Meaning, when you are done wrong or feel that someone has done you wrong, remember to apply mercy and forgive them right away. This will defuse your anger.

A soft answer turneth away wrath: but grievous words stir up anger. (Pro 15:1) But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Mt 5:44-45)

Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (Mt 6:11-15)

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. (Lk 6:29)

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. (Jm 1:19-20)

The LORD is gracious, and full of compassion; slow to anger, and of great mercy. (Psa 145:8)

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. (Eccl 7:9) He that is soon angry dealeth foolishly: and a man of wicked devices is hated. (Pro 14:17)

He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. (Pro 16:32) An angry man stirreth up strife, and a furious man aboundeth in transgression. (Pro 29:22)

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. (Psa 37:8) Be ye angry, and sin not: let not the sun go down upon your wrath: (Eph 4:26)

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: (Col 3:8)

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November 3, 2017

C & C: The Precious Blood of Christ

Filed under: Bible study, Jesus — Tags: , , , , — cpministries @ 10:28 pm

Connections and Comparisons is an ongoing weekly series that deals with many scriptures in the Bible, some of which are not commonly addressed. The purpose of this series is to examine the scriptures at hand comparing what is said and looking at the connections within.

Hebrews 10:1-14
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.

This referring to the Old Testament day of Atonement where the sins of the nation of Israel were remembered each year while they awaited the coming of the promised seed of Christ to come to redeem them from the curse of the Law. “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” (Rm 3:19-20) “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” (Gal 3:11-14)

4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

“He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (Jn 1:10-14)

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

“For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.”

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

He took away the first testament nailing it to his cross and established the second testament in his blood. The New Testament!!

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

“For it is not possible that the blood of bulls and of goats should take away sins.”

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.

The offering of Jesus Christ has forever perfected them that are sanctified. You must be born again to be sanctified.

Hebrews 13:11-16
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Concerning the Word made flesh.

Isaiah 7:14
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Matthew 1:18-25
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

This child Jesus was God in the flesh!

1 Timothy 3:16
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

John 1:1
1 In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus, the Son of Man, was of the Word of life while also being God with us as the Word made flesh!

1 John 1:1-3
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Our fellowship is with the Father, and with his Son Jesus Christ because the Word is God and the Word was made flesh and so was of the Word of life. Fully man. Fully God. God manifest in the flesh.

Isaiah 9:6-7
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

“Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:” “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.” (Gal 4:4-5)

This Son was the Word which is God made manifest in the flesh when the Holy Ghost overshadowed the virgin Mary and she conceived child of the Holy Ghost.

Luke 1:34-35
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Matthew 1:20
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Christ born under the Law.

Luke 2:25-40
25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his arms, and blessed God, and said,
29 Lord, now lettest thou thy servant depart in peace, according to thy word:
30 For mine eyes have seen thy salvation,
31 Which thou hast prepared before the face of all people;
32 A light to lighten the Gentiles, and the glory of thy people Israel.
33 And Joseph and his mother marvelled at those things which were spoken of him.

Behold the Lamb of God, which taketh away the sin of the world!

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Deliverance from the Law, Redemption from the Law, Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Galatians 3:7-14
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.

The promise to faithful Abraham, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Abraham believed God and it was counted unto him as righteousness and he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised.

Romans 4:11-14
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Behold the Lamb of God, which taketh away the sin of the world! All People!!

John 1:29-30
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

He was before John as the Word which is God. This Word that was made flesh when the fulness of the time was come.

John 1:35-36
35 Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Justified by the blood of the Lamb!

Romans 5:8-11
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

“For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:” (Heb 10:1-5)

Romans 8:3-4, 1-2
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

The propitiation for the sins of the whole world!

1 John 2:1-4
1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

However, if you do not keep his commandments you are none of his and if you claim to be you are a liar!!! “But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” (James 1:22-25) “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified.” (Rom 2:5-13)

The doers of the Law were justified by their obedient faith in God which was shown by their keeping of the commandments given to them, not by the works of the law. Even so we too are justified by faith if when we “looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” This is because faith being alone is dead, but faith with her works is made complete. “But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:20-26)

Romans 3:20-26
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

1 Peter 3:18
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

John 15:10-14
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.

If you do not keep God’s commandments then you are not the friend of God!

1 Peter 1:18-23
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

2 Timothy 2:19
19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ! Be diligent that ye may be found of him in peace, without spot, and blameless!

2 Peter 3:14-18
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness!

Hebrew 13:20-21
20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

For this is my blood of the new testament, which is shed for many for the remission of sins!

Matthew 26:26-28
26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.

Hebrews 9:11-28
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Jesus the mediator of the new covenant.

Hebrews 12:24-25
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

For the grace of God that brings salvation teaches us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world!! The Lord is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” (Eph 5:27)

Titus 2:11-15
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

If you are saved by grace through faith and do not apply what graces teaches you, then you are none of his!! “Let every one that nameth the name of Christ depart from iniquity.”

Galatians 3:18-22
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

1 Timothy 2:5-6
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.

Hebrews 8:6-13
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Hebrews 10:19-31
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

Acts 20:28-31
28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Yes, God shed his own blood as the Word made flesh as God manifest in the flesh as the man Christ Jesus! Fully man. Fully God.

29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Galatians 1:3-5
3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
5 To whom be glory for ever and ever. Amen.

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