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The Book of Colossians Part 1

Colossians 1:1-29
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

Timotheus is Timothy. The reason that Timothy is mentioned here in the salutations to the Church at Colossae is because he was a native of the region where the church was situated. The Church in Colossae, is a small Phrygian city near to Laodicea, which was the capital of Phrygia, and approximately 100 miles from Ephesus in Asia Minor. “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.” (Acts 16:1-3) In the book of Galatians the Apostle Paul lets us know “For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” (Gal 5:3-6) However, in the case of Timothy the Apostle Paul felt compelled to have him circumcised “because of the Jews which were in those quarters: for they knew all that his father was a Greek.” Timothy had accompanied the Apostle Paul throughout that region and was likely well known of those of the Church at Colossae. “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,” (Acts 16:6)

The Book of Colossians

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2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

As in other Epistles the Apostle Paul greets “the saints and faithful brethren in Christ” giving “thanks to God and the Father of our Lord Jesus Christ” since hearing of their “faith in Christ Jesus, and of the love which ye have to all the saints”. It is crucial to recognize the importance of praying for the saints in other Churches as well as your own Church congregation, even as since the time of their hearing of their faith at Colossae in the gospel of Jesus Christ they continued to lift them up before God praying always for them.

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
8 Who also declared unto us your love in the Spirit.

The hope of eternal life by being obedient to “the truth of the gospel” of Jesus Christ which has come unto the Church at Colossae even as “it is in all the world”. This gospel that came to the Jew first and then to the rest of the world. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Rm 1:16) “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” (Rm 3:22-30) This “truth of the gospel” that “bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth”. “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (Jn 15:16) “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” (Jn 15:5 )

Even as the Colossians “also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit.”

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

After hearing from Epaphras of the Church in Colossae of which he was “a faithful minister of Christ” to them, the Apostle Paul declares that from that very day in which they, Timotheus and others who were present with the Apostle Paul, heard of the Colossians “faith in Christ Jesus, and of the love which ye have to all the saints” and their “love in the Spirit” did “not cease to pray for” them. The Apostle Paul then continues with a prayer for them of which we today also very much need. 1) That we “might be filled with the knowledge of his will in all wisdom and spiritual understanding”. 2) “That ye might walk worthy of the Lord unto all pleasing”. 3) Being “fruitful in every good work”. 4) And “increasing in the knowledge of God”. 5) Strengthened with all might, according to his glorious power”. 6) Unto “all patience and longsuffering with joyfulness”.

This is a powerful prayer! The Apostle Peter’s instructions come to mind. “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” (2 Peter 1:2-11)

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Through God, the Father of our Lord Jesus Christ, we have been enabled “to be partakers of the inheritance of the saints in light”. We have through God been delivered “from the power of darkness” and God has “translated us into the kingdom of his dear Son”. This has he done by reconciling the world unto himself through Jesus Christ where we have now received the atonement for our sins by the offering up of his only begotten Son Jesus Christ that we may be made the righteousness of God in him by the born again process of God. “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:19-21) “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Rm 5:11) “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (Jn 3:16) “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (Jn 3:3-6)

14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.

We must be “born again” “of water and of the Spirit” or we “cannot enter into the kingdom of God. ” We have “redemption through his blood, even the forgiveness of sins” but you can not bypass being born again “of water and of the Spirit”. We also learn that Jesus “is the image of the invisible God, the firstborn of every creature”. The visible image of God is the man Christ Jesus as he is the express visible image of God. “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Heb 1:3) Jesus being the expressed visible image of God, as “God was in Christ, reconciling the world unto himself” is “the firstborn of every creature” “For by him were all things created” “And he is before all things, and by him all things consist”. Even as Jesus is “upholding all things by the word of his power” even as Jesus also said, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (Rev 1:8)

Jesus is before all things and by him all things consist because Jesus is the “Alpha and Omega” “the first and the last”. (Rev 1:17) “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (Jn 1:6-14)

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;

Jesus did not have a portion of God within him but Jesus was God in the flesh. Jesus was entirely man and entirely God at the same time. Jesus “is the head of the body, the church” and Jesus “is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Jesus after his death rose again the third day making him “the firstborn from the dead”. “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,” (Rev 1:5)

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

It is through the death of Jesus Christ that we have now received the atonement that “through the blood of his cross” we both Jew and Gentile have access to God by the redemption that is only found in Jesus the Christ. “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” (Heb 9:14-17) Many people get confused concerning the plan of salvation and being born again when Jesus told the thief on the cross, “To day shalt thou be with me in paradise.” (Luke 23:43) “For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” The thief on the cross did not die under the New Testament as Jesus was still alive and Jesus also told us “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God”. Jesus had power to forgive men of their sins while upon the Earth. “And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” (Mark 2:8-12) Jesus also told us, “In the last day, that great day of the feast, Jesus stood and cried, saying, “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)” (Jn 7:37-39) The New Testament Church did not begin until the outpouring of the Holy Ghost which had not yet been given when the thief on the cross had died. The thief on the cross was saved because he believed and Jesus had power to forgive men their sins. To be born again of water and of the Spirit as Jesus instructed for the New Testament Church one must obey what the Apostle Peter with the other eleven Apostles present told everyone what they must do in order to be saved. This taking place on the last day of the feast of pentecost, the feast of weeks, when the Holy Ghost was poured out upon the believers. “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:36-39)

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

The Apostle Paul rejoices in his sufferings for the Church at Colossae making mention of “the afflictions of Christ in my flesh for his body’s sake, which is the church”. The Apostle Paul truly bore the marks of Christ in his flesh from the many beatings and other evil deeds of men which were done to his body. The Apostle continues speaking of “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints”. That mystery which was God manifest in the flesh whereas he told the Colossians concerning Jesus that he was “the image of the invisible God, the firstborn of every creature”. “For it pleased the Father that in him should all fulness dwell;” “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory”. “Christ in you” is referring to the Holy Spirit being in you when you are born again of water and of the Spirit. When you are born of the Spirit that Spirit is the Spirit of Christ which Spirit was given to both the Jew and to the Gentile. “Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9) “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” (Gal 4:6) “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” (Jn 14:16-18)

This is the gospel of Jesus Christ that the Apostle Paul preached “warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus”. “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:” (1 Cor 15:1-4)

Colossians 2:1-23
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.

As Christians it is so very important that our hearts are “knit together in love” and that we understand “the acknowledgement of the mystery of God, and of the Father, and of Christ”. The wording of this mystery is not of the Father, and of the Son, and of the Holy Ghost. It is “the acknowledgement of the mystery of God, and of the Father, and of Christ”. In the previous chapter the Apostle Paul addresses this mystery of Jesus Christ saying that Jesus “is the image of the invisible God” (Col 1:15) “by him were all things created” (Col 1:16) “he is before all things, and by him all things consist” (Col 1:17) “he is the head of the body, the church” (Col 1:18) “the firstborn from the dead” (Col 1:18) “For it pleased the Father that in him should all fulness dwell” (Col 1:19) and in this chapter “For in him dwelleth all the fulness of the Godhead bodily.” (Col 2:9) This is speaking of God manifested in the flesh as the true God and eternal life. “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20)

4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

The Apostle Paul has brought this “mystery of God, and of the Father, and of Christ” to their attention explaining who Jesus the Christ is “lest any man should beguile you with enticing words.” While also rejoicing in their stedfast faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.

The Apostle Paul instructs the Church that as they have received “Christ Jesus the Lord” that they are to “walk ye in him: as ye have been taught, abounding therein with thanksgiving.” “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:3-6)

The Apostle Paul continues giving warning concerning “the acknowledgement of the mystery of God, and of the Father, and of Christ” clearly stating “For in him dwelleth all the fulness of the Godhead bodily” whereas today many people say he is the second person in the Godhead known as God the Son and is only in the Godhead whereas the scripture contradicts this teaching saying that within Jesus the Christ “dwelleth all the fulness of the Godhead bodily.” For Jesus is the expressed image of the invisible God.

10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

The Apostle Paul is explaining the Apostolic Faith doctrine which is the gospel of Jesus Christ to the Church. He has explained to them who Jesus Christ is while warning them of the dangers of “philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Which philosophies and traditions of men abounded even as they do today. He continues on to explaining what took place in water baptism so that they were fully aware of how their sins were remitted in water baptism in the name of Jesus Christ even as the apostles’ doctrine teaches, “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:36-42) The circumcision of Christ where “the body of the sins of the flesh” are cut away or remitted “by the circumcision of Christ”. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” This repenting of one’s sins and being baptized in Jesus name for the remission of sins set us free from the law of Moses and the law of sin and death. “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.” “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.” (Eph 2:15-22) “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Rm 8:1-4)

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is of Christ.

Since Jesus Christ set us free from the law of Moses under the Old Testament the Apostle Paul then lets us know that the law was the “shadow of things to come” and not the image, whereas the body of Christ is the image and not the shadow. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:” (Heb 10:1-5) Since Jesus Christ is the image and not the Old Testament shadow “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days”. These were but the shadow. We have no need of the shadow when the image has been given. “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” (Heb 10:8-10)

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances”? The Apostle Paul is still referring to the water baptism in Jesus name where the “operation of God” “the circumcision of Christ” takes place cutting away or remitting your sins thus you are now “dead with Christ”. Repentance and water baptism in Jesus name are the only way to become “dead with Christ”. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Rm 6:3) Since you are “dead with Christ”, why are you “subject to ordinances” “after the commandments and doctrines of men?” Jesus upbraided the scribes and the Pharisees for such types of traditions of men. “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.” (Mt 15:1-6) “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.” (Mk 7:1-4)

The Apostle Paul continues this subject of water baptism and the receiving of the Holy Spirit in the following verses of the next chapter in the Book of Colossians Part 2 coming next week.

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Daily Devotional – They were All Filled with the Holy Ghost

And when the day of PENTECOST was fully come, they were ALL with ONE ACCORD in ONE PLACE. And SUDDENLY there came a SOUND from HEAVEN as of a rushing mighty WIND, and it FILLED all the HOUSE where they were SITTING. And there appeared unto them CLOVEN TONGUES like as of FIRE, and it SAT upon EACH of them. And they were ALL FILLED with the HOLY GHOST, and began to SPEAK WITH OTHER TONGUES, as the SPIRIT GAVE THEM UTTERANCE.” (Acts 2:1-4)

Did you know the Holy Ghost, the Holy Spirit, is not automatically given to you because you believe on Jesus Christ, or because you believed and confessed salvation in the name of Jesus Christ, or because you believed, repented of your sins and confessed salvation in the name of Jesus Christ, or because you believed, repented of your sins and was baptized in Jesus name for the remission of your sins, and confessed salvation in the name of Jesus Christ? This is shown scripturally twice. “Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.” (Acts 8:14-17) “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” (Acts 19:1-6)

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The Book of Ephesians Part 2

Ephesians 4:1-32
1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.

Part 1

The Apostle Paul, the prisoner of the Lord in Rome, implores us or begs us to “walk worthy of the vocation wherewith ye are called”. The invitation by which we were called by God in Christ Jesus our Lord. As the followers of Christ we are not to be high minded and puffed up but rather lowly and meek, with longsuffering, forbearing or putting up with one another in love. “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” (1 Peter 4:8) Endeavoring or making effort “to keep the unity of the Spirit in the bond of peace.”

The Book of Ephesians

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4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Recall the mystery that the Apostle Paul revealed to us in the previous chapter “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel:” (Eph 3:4-6) “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:” (Eph 3:9) “According to the eternal purpose which he purposed in Christ Jesus our Lord:” (Eph 3:11)

The Apostle Paul continuing in speaking of this mystery begins to explain to us the Oneness of God and how Jesus Christ fulfills this revelation because our God is one.

There is only One body, The Body of the Lord Jesus Christ. “So we, being many, are one body in Christ, and every one members one of another.” (Rm 12:5) There is only One Spirit, The Spirit of God, the Spirit of Christ. “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Rm 8:9) There is only One hope, Eternal life through our Savior Jesus Christ. “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Col 1:27)

5 One Lord, one faith, one baptism,

There is only One Lord, Jesus whom God made both Lord and Christ. “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” (Acts 2:36) There is only One faith, The teaching of the Gospel of Jesus Christ. “Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” (Phil 1:27) There is only One baptism, The baptism into the death of Jesus Christ. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Rm 6:3) This baptism is speaking of the baptism that we enter into the New Testament Covenant where we are instructed how to partake of the plan of salvation given to all mankind. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

6 One God and Father of all, who is above all, and through all, and in you all.

There is only One God, His name was manifested by Jesus Christ. “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” (Jn 17:6) There is only One Father, His name was declared by Jesus Christ. “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” (Jn 17:26) There is only One door,
The door which is the Lord Jesus Christ. “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.” (Jn 10:7)

Again, this is the Apostle Paul continuing to expound upon the mystery “Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” where he is explaining to us the Oneness of God and how Jesus Christ fulfills this revelation because our God is one.

There is only one mediator, The mediator between God and men, the man Jesus Christ. “For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Tim 2:5) There is only one veil, The flesh of Jesus Christ. “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” (Heb 10:20)

With this clarification of the Apostle Paul’s words that was spoken in Ephesians 4:4-6 and the drawing of your attention to the recognition that everything mentioned here is about the Lord Jesus Christ and the Oneness of God, We are to be “Endeavouring to keep the unity of the Spirit in the bond of peace.”

7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

This captivity that was led captive was that of death as we will see in the next two verses of scriptures. Thank God for these wonderful gifts that were left for us. You may be wondering what are some of these gifts that were left for us. The Gift of Eternal Life, The Gift of the Holy Ghost, The nine Gifts of the Holy Ghost, The Gift of restoration of Sonship, The Gift of Grace, The Gift of Righteousness, The Gift of the five fold ministry, namely: Apostles, Prophets, Evangelists, Pastors and Teachers.

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Upon the death of Jesus Christ his soul went into hell, “into the lower parts of the earth” to preach unto the imprisoned souls. At that time Hades in the Greek or hell had two compartments. Those that were in burning flame and torment and those that were in Abraham’s bosom paradise. Jesus came and preached to the imprisoned souls and those that were the righteous dead in paradise came out of their graves after the resurrection of Jesus Christ because Jesus took back the power the devil had over mankind which was death. Taking the keys of death and hell with him thus leading captivity (death) captive. Jesus led death captive and gave gifts unto men whereby we could be saved.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” (1 Peter 3:18-22) “Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” (Acts 2:26-27)

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.” (Lk 16:22-26)

Jesus being victorious over death and hell destroyed the power the devil had over mankind. “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;” (Heb 2:14) “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” (Rev 1:18) “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.”

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

“And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” (Mt 28:5-7) “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” (Mt 27:52-53) “And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen.” (Lk 24:50-53) “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Heb 1:1-3)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

This is where the five fold ministry comes from. Apostles, Prophets, Evangelists, Pastors, and Teachers. Some try to tie Pastors and Teachers together however this is incorrect from other verses of scriptures. “Or ministry, let us wait on our ministering: or he that teacheth, on teaching;” (Rm 12:7) The five fold ministry is given to the Church for three very important reasons. 1) “For the perfecting of the saints”. Meaning to make us complete in doctrinal knowledge and understanding so that we are of full understanding of how we are to conduct ourselves as the Body of Christ the Church of God. 2) “for the work of the ministry”. Each of these classes of ministry have their part in the Body of Christ and are necessary for the work of the ministry. 3) “for the edifying of the body of Christ”. Meaning that by this five fold ministry of Apostles, Prophets, Evangelists, Pastors, and Teachers the Body of Christ is edified by their instruction and gifts of the Spirit that God has given to profit withal. We learn from verse thirteen that these three important reasons of the five fold ministry is so that 1) “we all come in the unity of the faith”. This meaning that we each have gained the same doctrinal knowledge and understanding of the gospel teaching of Jesus Christ as well as the other doctrines within the Word of God. To be unified in the faith. 2) “and of the knowledge of the Son of God”. The five fold ministry is to bring us to the “the unity of the faith” and this “unity of the faith” includes the correct understanding “of the knowledge of the Son of God”. Who Jesus is and why Jesus was manifested to us. 3) “unto a perfect man”. Meaning with this doctrinal knowledge and understanding given to us by the five fold ministry it will bring us “unto a perfect man” so 5) “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;”. We are to be rooted and grounded in the doctrine so that we are not deceived by those who “lie in wait to deceive”. This you will only avoid if you are studious in the scriptures. “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.” (Acts 17:10-12) We must “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. ” (2 Tim 2:15)

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

The five fold ministry as well as the witnesses of Jesus Christ who have been taught this truth must be “speaking the truth in love” that we “may grow up into him in all things” thus avoiding the error of those who “lie in wait to deceive”. “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” (Acts 20:29-30) For “…Christ is the head of the church: and he is the saviour of the body.” (Eph 5:23)

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

The Body of Christ of which Christ is the head of the Body, the Church, is “fitly joined together” “For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another.” (1 Cor 12:24-25) The Body is ” fitly joined together and compacted by that which every joint supplieth”. “For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.” (1 Cor 12:14-23) Each member of the Body is of extreme importance and “according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Thus the Body of Christ grows.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

The Apostle Paul admonishes us “walk not as other Gentiles walk” “being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:”. These people are blinded by satan and thus their hearts are blinded! “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Cor 4:3-4)

20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (Jn 14:6) “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 Jn 5:20)

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness.

To “put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts” you must be born again. By the “one baptism” taking on the name of our “One Lord” which is the epitome of our “one faith” that we are “Endeavouring to keep the unity of the Spirit in the bond of peace.” “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” which takes place when we obey Acts 2:38 which reads, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) This is how we “put on the new man, which after God is created in righteousness and true holiness.” “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Eph 2:10)

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

“Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rm 6:12-14)

26 Be ye angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.

Giving place to anger will allow a root of bitterness to spring up in you and this bitterness will destroy you as you have given place to the devil to take advantage. “Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;” (Heb 12:14-15) “let not the sun go down upon your wrath” “For the wrath of man worketh not the righteousness of God.” (James 1:20) “To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.” (2 Cor 2:10-11)

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

We need to always be ready to give according to what we have. “Distributing to the necessity of saints; given to hospitality.” (Rm 12:13)

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Our speech should always be “good to the use of edifying, that it may minister grace unto the hearers.” “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” (Col 4:6) “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
(1 Peter 4:11)

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Remember “ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” (Eph 1:13-14) “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (1 Cor 3:17) Let us not grieve “the holy Spirit of God”.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

This is how those who have put “on the new man, which after God is created in righteousness and true holiness” should conduct their behavior as mentioned above and continued into the next chapter.

Ephesians 5:1-33
1 Be ye therefore followers of God, as dear children;
2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:21) “He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:6)

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God:” (1 Thess 4:3-5)

4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thess 5:18)

5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7 Be not ye therefore partakers with them.
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.

“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” (Mt 7:16-20)

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15 See then that ye walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
21 Submitting yourselves one to another in the fear of God.

In the last portion of this chapter the Apostle Paul is going to be speaking of the relationship between Christ and the Church, which is a great mystery.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” (2 Cor 11:2)

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in
every thing.

“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” (1 Cor 11:3)

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

“He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.” (Jn 21:17) “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28) “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:2-4)

30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” (1 Cor 6:15-18)

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

This is a great mystery concerning Christ and the Church of which Christ is espoused too. While also applying this to the husband and to the wife. The Apostle Paul continues with how the children are to behave as well as fathers, and servants and their masters.

Ephesians 6:1-24
1 Children, obey your parents in the Lord: for this is right.
2 Honour thy father and mother; (which is the first commandment with promise;)
3 That it may be well with thee, and thou mayest live long on the earth.
4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

It is crucial that the father bring up their children “in the nurture and admonition of the Lord.” As head of the house this responsibility falls entirely upon the father to make sure that this is taking place. This is not to be passed off to the wife as “the husband is the head of the wife”. However, as the father “provoke not your children to wrath”.

5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7 With good will doing service, as to the Lord, and not to men:
8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

The Apostle Paul speaking of servants and masters gives commandments of the conduct that should be displayed by each. We are not given enough information to determine if these were voluntary servants or forced servants. Either way this is the proper way of the conduct of the servant and the master.

10 Finally, my brethren, be strong in the Lord, and in the power of his might.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;” (2 Cor 10:3-5)

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” (James 4:7-8)

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” (1 Peter 5:8-9)

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

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The Book of Ephesians Part 1

Ephesians 1:1-23
1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Part 2

The Apostle Paul begins this Epistle to the Church at Ephesus by letting them know that he has been called to be an Apostle of Jesus Christ by the will of God. The Apostle Paul was not taught this gospel by man but by the revelation of Jesus Christ himself. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.” (Gal 1:11-17)

This epistle or letter was addressed to both “the saints which are at Ephesus, and to the faithful in Christ Jesus:”

The Book of Ephesians

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2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

It is important that the Apostle Paul acknowledges in his salutation that grace and peace be to the saints and the faithful in Christ Jesus “from God our Father, and from the Lord Jesus Christ.” Though our God is one. The man Christ Jesus was the mediator between God and man. Jesus was God manifested in the flesh to take away the sins of the world. In order for this to take place God needed to take upon him the seed of Abraham after the flesh so that he could die in our place and become the mediator of a better covenant established upon better promises. “Now a mediator is not a mediator of one, but God is one.” (Gal 3:20) “In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” (Heb 10:6-10) “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” (1 Tim 2:5-6) “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” (Heb 2:14-17) “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” (Jn 1:29) “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second.” (Heb 8:6-7)

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Since God was manifest in the flesh as the Son of God, Jesus the Christ, being also a man makes God both his God and his Father in regards to the humanity of Christ whereas concerning the divinity of Christ he was God. Thus the scriptures “Now a mediator is not a mediator of one, but God is one.” (Gal 3:20) “For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Tim 2:5)

God has “blessed us with all spiritual blessings in heavenly places in Christ” as we are now each individually a member of the body of Jesus Christ. This making us partakers of the divine nature of Jesus Christ. “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.” (1 Cor 12:12-14) “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:3-4) “For we are members of his body, of his flesh, and of his bones.” (Eph 5:30)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

God calling those things which be not as though they were, having in his foreknowledge that mankind was going to fall into sin, having an eternal purpose in Christ to redeem us from sin, predestinated us according to his foreknowledge before the foundation of the world. For us to “be holy and without blame before him in love” by being made partakers of his divine nature by becoming born again where we become members of his body. “(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” (Rm 4:17) “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isa 46:9-10) “According to the eternal purpose which he purposed in Christ Jesus our Lord:” (Eph 3:11)

5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Rm 8:29-34) “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” (James 1:18)

6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Rm 5:6-11)

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

“For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Heb 10:14-18)

8 Wherein he hath abounded toward us in all wisdom and prudence;
9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

The mystery of his will was that he would gather together in Christ both Jew and Gentile in one Body. The body of Jesus Christ.

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” (1 Peter 1:18-23) “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rm 8:14-17) “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.” (Gal 4:4-7) “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” (1 Peter 1:3-5)

12 That we should be to the praise of his glory, who first trusted in Christ.
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The Holy Spirit given to us “is the earnest of our inheritance until the redemption of the purchased possession”. The Holy Spirit is our promise of everlasting life! It is the promise of the new testament covenant which we enter into when we are born again as the Apostle Peter instructed us. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” (Heb 8:10-13) “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Rm 8:9-11)

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
16 Cease not to give thanks for you, making mention of you in my prayers;
17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.” (Col 1:25-29)

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And hath put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.

“For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.” (Heb 2:5-8) “For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” (1 Cor 15:25-26) “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (Rev 11:15)

Ephesians 2:1-22
1 And you hath he quickened, who were dead in trespasses and sins;

The Apostle Paul tells the Church at Ephesus that God had given life to them by Jesus Christ “who were dead in trespasses and sins”. Speaking from the previous chapter concerning God and “the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places”.

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

The Apostle Paul including both the Jew with the Gentile when he says “Among whom also we all had our conversation in times past in the lusts of our flesh”. “For all have sinned, and come short of the glory of God;” (Rm 3:23) “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.” (Gal 3:22)

4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

This being accomplished by being born again. “And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;” (Col 2:10-13) This is what takes place when you enter into the New Testament Covenant as the Apostle Peter instructs us, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:38-39) “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” (Heb 8:12-13)

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Phil 3:20-21) “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” (Rm 6:4-6)

7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.

“Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” (Gal 3:16) “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,” (Rm 4:13-16) “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” (Rm 5:1-2)

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

As the children of Christ who are “his workmanship” we are to walk even as he walked. “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:38) “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 Jn 2:3-6)

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

The Gentiles being the Uncircumcision “and strangers from the covenants of promise” by the shed blood of Jesus Christ were brought nigh to the promises. Now having the ability to enter into the covenants of promise, for he being our peace, made of both the Jew and the Gentile one in the body of Jesus Christ.

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isa 53:3-6) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor 5:21) “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” (Heb 10:19-25)

17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”
(1 Peter 1:10-12) “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (1 Cor 3:10-17)

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.

“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” (Heb 3:1-6)

Ephesians 3:1-21
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

The Apostle Paul was in prison at Rome during the writing of this Epistle to the Church at Ephesus for the preaching and teaching to the Gentiles the gospel of Jesus Christ. This took place when the Apostle Paul went to keep the feast of Pentecost at Jerusalem. It was prophesied that he would be bound. “And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.” (Acts 21:10-11) The Jews accuse the Apostle Paul and he is allowed by the Centurions to speak to those of the Jews. “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. And he said unto me, Depart: for I will send thee far hence unto the Gentiles. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. And as they cried out, and cast off their clothes, and threw dust into the air,” (Acts 22:217-23)

2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Remember the Apostle Paul was not taught this gospel by man but by the revelation of Jesus Christ himself. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Gal 1:11-12)

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

The reason the Apostle Paul considers himself least of all saints is because of his past persecution of the Church of Jesus Christ. “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed.” (1 Cor 15:9-11)

9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

This is a very profound and wonderful revelation. Not only were the Gentiles now to “be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel” but we are now told that every thing that was created was created by Jesus Christ. Jesus Christ did not pre-exist before his birth as the trinitarians have taught as God the Son, but this is the revealed name of God in the New Testament as Jesus. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (Jn 1:1-3) This Word is God and with God as the thought, plan, and reasoning within the mind of God as the Strong’s Concordance bears out. G3056. logos, log’-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

There was from all eternity an “eternal purpose” or plan in the mind of God which he “purposed in Christ Jesus our Lord”. That eternal purpose or plan was to save mankind from their sins. “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.” (1 Jn 3:8)

12 In whom we have boldness and access with confidence by the faith of him.

“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Heb 4:14-16)

13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15 Of whom the whole family in heaven and earth is named,

The “whole family in heaven and earth is named” after Jesus. “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” (Eph 1:10) “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” (Eph 1:21-23) “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil 2:9-11)

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

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Daily Devotional – Jesus Cried with a Loud Voice

And Jesus CRIED with a LOUD voice, and GAVE up the GHOST. And the VEIL of the TEMPLE was RENT in TWAIN from the TOP to the BOTTOM. (Mk 15:37-38) Therefore we have BOLDNESS to ENTER into the HOLIEST by the BLOOD of JESUS, By a NEW and LIVING way, which he hath CONSECRATED for us, THROUGH the VEIL, that is to say, his FLESH. (Heb 10:19-20) “The Holy Ghost this SIGNIFYING, that the WAY into the HOLIEST of ALL was NOT yet made manifest, WHILE as the FIRST tabernacle was YET STANDING:” (Heb 9:8)

Did you know when Jesus died he went into hell to preach to the spirits in prison? “For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” (Acts 2:25-27) “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18-20) “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” (Mt 27:52-53) “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” (Rev 1:18)

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What Are the Signs of a Carnal Church

1 Corinthians 3:1-7
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For you are yet Carnal

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A strong chastisement from the Apostle Paul. These disciples of Jesus Christ are being told that they are carnal and still in need to be fed with milk and not with meat because they can’t bear it! Don’t be so quick to say that you can. Can you really? Or are you still in need of the milk? Are you still a babe in Christ even though you should be of age or an adult still in the process of growing which is needful? Unless you are new to the Lord Jesus Christ which of course you would still be a babe.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

It is God that gives the increase. It is his laborers that minister or witness his Word to souls. Is there envying in you? Strife in you? Divisions within your congregation with your brothers and sisters in Christ?

James 3:14-16
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.

God is not the author of confusion and where bitter envying and strife is there is also every evil work! Are you a carnally minded Church? Carnally minded followers of Christ?

1 Peter 3:8-11
8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.

It is time to put away the milk, the carnality, pick up the meat, and spirituality.

Hebrews 5:8-14
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Jesus Christ learned “obedience by the things which he suffered” and the savior of those “that obey him”.

10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Are your ears dull of hearing also? Do you understand “the first principles of the oracles of God” of which refer to the “Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” (Romans 9:4-5) Also referring to these six principles of the doctrine of Christ of which you must have knowledge of in order to be saved yourself, and to instruct others, as well as these six principles of the doctrine of Christ are in direct reference to “the first principles of the oracles of God,” of which topics is the full understanding of what each principle is in reference to? “not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.” (Heb 6:1-2)

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

One of the seven abominations mentioned in scripture to us that the Lord God hates is:

Proverbs 6:19b
19 … he that soweth discord among brethren.

Even as the Apostle Paul says, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name.” (1 Cor 1:10-15)

“Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” All this was clarifying to the Christians that there was to be no division among them and that they all had been baptized in Jesus name for the remission of their sins, not baptized in the name of Paul. “was Paul crucified for you? or were ye baptized in the name of Paul?” “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) “Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus.” (Acts 19:4-5)

James 3:14-16
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.

Proverbs 14:30b
30 …. but envy the rottenness of the bones.

There is no division in the body of Christ!

1 Corinthians 12:24-26
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25 That there should be no schism in the body; but that the members should have the same care one for another.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Ephesians 5:29-30
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 For we are members of his body, of his flesh, and of his bones.

1 Corinthians 12:18-20
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.

If “we are members of his body, of his flesh, and of his bones” are you not yet carnal when you have “envying, and strife, and divisions, are ye not carnal, and walk as men?”

1 John 3:14-16
14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

1 John 4:20-21
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21 And this commandment have we from him, That he who loveth God love his brother also.

Galatians 5:13-16
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Are “ye not carnal, and walk as men” when you deny the power of the Holy Ghost?

2 Timothy 3:5
5 Having a form of godliness, but denying the power thereof: from such turn away.

Are “ye not carnal, and walk as men” when you teach “that gain is godliness: from such withdraw thyself.” (1 Tim 6:5)

Denying the power of the Holy Ghost is to deny the resurrection power of the Holy Ghost!

Romans 8:9-11
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Denying the power of the Holy Ghost is do deny the receiving of the Holy Ghost evidenced with the speaking with other tongues as the Spirit gives the utterance!

Acts 2:1-4
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Denying the power of the Holy Ghost is do deny that the gifts of the Holy Ghost are still in operation today by the believers!

Mark 16:15-17
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

1 Corinthians 12:1
1 Now concerning spiritual gifts, brethren, I would not have you ignorant.

1 Corinthians 14:1, 12
1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

Matthew 7:21-23
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

From the words of Jesus you can see that these signs of the Holy Spirit will follow the believers, “In my name shall they cast out devils; they shall speak with new tongues” and we can also see from Jesus’ words that many people who have done mighty works in his name were not continually obedient to him and in the day of his coming he will “profess unto them, I never knew you: depart from me, ye that work iniquity.

Luke 12:42-48
42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
43 Blessed is that servant, whom his lord when he cometh shall find so doing.
44 Of a truth I say unto you, that he will make him ruler over all that he hath.
45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

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Understanding Sanctification and the Process thereof

Sanctification comes 1) by the truth 2) by the body of Christ 3) by the blood of Christ 4) by the washing of water 5) by the Spirit of Christ.

John 17:17
17 Sanctify them through thy truth: thy word is truth.

Hebrews 10:10
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Hebrews 10:19-20
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Ephesians 5:25-26
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,

Hebrews 10:22
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Romans 15:15-16
15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 8:9
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

In order for you to partake of this sanctification process given to us by God you must believe and obey the truth of the Gospel of Jesus Christ. The gospel of Jesus Christ is the preaching of the death, burial, and resurrection of Jesus Christ.

1 Corinthians 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:

Romans 16:25-26
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

It is through the Lord’s death, burial, and resurrection that we have access to the born again process of God. Which consists of being born of water and of the Spirit.

Luke 13:5
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

John 3:5
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Luke 24:46-47
46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

The sanctification process of God, as well as being born again of water and of the Spirit as Jesus instructed Nicodemus, and the preaching of repentance and remission of sins beginning at Jerusalem in Jesus’ name all find there fulfillment in the Apostle Peter’s words:

Acts 2:38-39
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Acts 2:38 is the fulfilling of the New Testament Covenant of God:

Hebrews 10:16-18
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.

Hebrews 10:14
14 For by one offering he hath perfected for ever them that are sanctified.

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